Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma
अनुकूलामनुवंशां क्रात्रा दत्तामुपाग्निकाम् । परिक्रम्य यथान्यायं भार्या विन्देद् द्विजोत्तम:
anukūlām anuvaṁśāṁ ca bhrātrā dattām upāgnikām | parikramya yathānyāyaṁ bhāryāṁ vinded dvijottamaḥ ||
ພີສະມະກ່າວວ່າ: ດວິຊະຜູ້ປະເສີດຄວນຮັບເອົາເປັນພັນລະຍາ ນາງທີ່ມີນິໄສອ່ອນໂຍນເໝາະສົມ ສົມກັບວົງສານຂອງຕົນ ໄດ້ຮັບການມອບໃຫ້ຕາມທຳມະໂດຍອ້າຍຊາຍຂອງນາງ ແລະນັ່ງຢູ່ໃກ້ໄຟສັກສິດທີ່ຈຸດຕິດ; ເມື່ອໄດ້ເດີນວຽນຮອບໄຟຕາມຄວາມຖືກຕ້ອງແລ້ວ ຈຶ່ງຮັບນາງຕາມບັນຍັດແຫ່ງຄຳພີ.
भीष्य उवाच
Marriage is presented as a dharmic sacrament: the bride should be compatible and properly given by a guardian, and the union is ritually sealed by circumambulating the sacred fire according to śāstric procedure.
Bhishma is instructing on household and marriage duties, describing the proper qualifications of a bride and the ritual act—circumambulation of the kindled fire—by which a twice-born man formally accepts her as wife.