Aṣṭāvakra’s Visit to Kubera: Hospitality, Temptation, and the Ethics of Restraint (अष्टावक्र-वैश्रवणोपाख्यानम्)
नामभिश्षास्तुव॑ं देवं ततस्तुष्टो5भवद् भव: । परशुं च ततो देवो दिव्यान्यस्त्राणि चैव मे
nāma-bhiḥ śāstā tvaṃ devaṃ tataḥ tuṣṭo 'bhavad bhavaḥ | paraśuṃ ca tato devo divyāny astrāṇi caiva me ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ເມື່ອຂ້າພະເຈົ້າສັນລະເສີນພຣະເທວະອົງນັ້ນດ້ວຍນາມເຫຼົ່ານີ້ເອງ ພຣະພະວະ (ພຣະສິວະ) ກໍພໍພຣະໄທ. ຈາກນັ້ນ ພຣະເທວະໄດ້ປະທານຂວານ (paraśu) ຂອງພຣະອົງ ແລະອາວຸດທິບທັງຫຼາຍໃຫ້ແກ່ຂ້າພະເຈົ້າ. (ພຣະອົງຮັບຮອງວ່າ) ‘ບາບຈະບໍ່ເກາະຕິດເຈົ້າ; ເຈົ້າຈະເປັນຜູ້ບໍ່ອາດຖືກພິຊິດໃນສົງຄາມ; ຄວາມຕາຍຈະບໍ່ອາດຄອບງຳເຈົ້າ; ແລະເຈົ້າຈະພົ້ນຈາກຄວາມເຖົ້າແລະຄວາມຕາຍ’»
वैशम्पायन उवाच
Sincere praise and surrender to Śiva (Bhava) can lead to divine grace that removes the burden of sin and grants protection; the passage frames ethical anxiety (fear of sin) being met by devotion and the deity’s assurance.
After being praised with specific divine names, Śiva becomes satisfied and rewards the devotee by giving his paraśu and divine weapons, along with boons of sinlessness, victory in war, and freedom from death’s control.