Chapter 2: Sudarśana Upākhyāna — Atithi-Dharma and the Conquest of Mṛtyu
Gṛhastha-Vrata
विजिततश्न त्वया मृत्युर्यो5यं त्वामनुगच्छति । रन्ध्रान्वेषी तव सदा त्वया धृत्या वशी कृत:
vijita-tṛṣṇā tvayā mṛtyur yo ’yaṁ tvām anugacchati | randhrānveṣī tava sadā tvayā dhṛtyā vaśī kṛtaḥ ||
ພີດສະມະກ່າວວ່າ: «ເຈົ້າໄດ້ຊະນະຄວາມຕາຍນັ້ນ ທີ່ຕາມຫຼັງເຈົ້າຢູ່ເທື່ອງໆ—ຄອຍຊອກຫາຮອຍຮົ່ວ ແລະຊ່ອງວ່າງຢູ່ສະເໝີ. ດ້ວຍຄວາມອົດທົນແລະການຄອບຄຸມຕົນອັນໝັ້ນຄົງ ເຈົ້າໄດ້ນໍາໃຫ້ຄວາມຕາຍເຂົ້າຢູ່ໃນອໍານາດຂອງເຈົ້າເອງ»។
भीष्म उवाच
Freedom from craving (tṛṣṇā) and unwavering endurance (dhṛti) remove the ‘openings’ through which fear and mortality dominate the mind; thus even Death is portrayed as being subdued by inner mastery.
Bhishma praises the addressed person’s spiritual and moral strength, describing Death as a constant pursuer looking for vulnerabilities, and declares that through steadfast resolve the person has effectively ‘conquered’ Death.