Mahabharata — Anushasana Parva, Shloka 3536
सर्वसंकरपापेभ्यो देवतास्तवनन्दक: । जो मनुष्य उपर्युक्त देवता आदिका कीर्तन
sarvasaṅkarapāpebhyo devatāstava-nandakaḥ | yo manuṣya uparyukta-devatādikāḥ kīrtana-stavana-abhinandanaṃ karoti, sa sarvaprakāra-pāpa-bhayāt mukto bhavati | devatānāṃ stutiṃ ca abhinandanaṃ ca kurvan puruṣaḥ sarvaprakāra-saṅkara-pāpebhyaḥ chūyate |
ພີສະມະກ່າວວ່າ: «ຜູ້ໃດຍິນດີໃນການສັນລະເສີນເທວະດາ ແລະ ຂັບຂານ, ສັນລະເສີນ, ພ້ອມທັງຄຳນົບນ້ອມບູຊາເທວະດາທີ່ໄດ້ກ່າວໄວ້ຂ້າງເທິງ ຍ່ອມພົ້ນຈາກບາບທຸກປະເພດ ແລະ ຄວາມຢ້ານກົວທັງປວງ. ຜູ້ທີ່ຖວາຍບົດສັນລະເສີນ ແລະ ຄຳນົບນ້ອມແດ່ເທວະດາ ຍ່ອມຖືກປົດປ່ອຍຈາກບາບປະສົມປະສານອັນສັບສົນທັງຫມົດ».
भीष्म उवाच
Educational Q&A
Reverent devotion expressed through recitation (kīrtana), praise (stavana/stuti), and respectful salutation (abhinandana) toward the deities purifies a person, removing fear and freeing one from accumulated and ‘mixed’ sins that entangle moral life.
In the Anuśāsana Parva, Bhīṣma continues his instruction on dharma, emphasizing devotional practice. Here he states the spiritual and ethical benefit of honoring the gods previously listed in the discourse: such worshipful praise leads to purification and release from sin and fear.