भीष्म उवाच धर्मस्य द्वियमाणस्य बलवद्/िद्दुरात्मभि: । यद्येवं मन्यसे राजंस्त्रिधा धर्मविचारणा
bhīṣma uvāca | dharmasya dvyamāṇasya balavad durātmabhiḥ | yady evaṃ manyase rājan tridhā dharmavicāraṇā ||
ພີດສະມະກ່າວວ່າ: “ໂອ ພະຣາຊາ, ຖ້າເຈົ້າຄິດວ່າ ທຳມະທີ່ຖືກຄົນຊົ່ວຜູ້ມີກຳລັງຮຸກຮານແລະບອດບາງ ຈຶ່ງແບ່ງແຍກເປັນສ່ວນໆ ແລະດັ່ງນັ້ນການພິຈາລະນາທຳມະຈຶ່ງເປັນສາມທາງ, ຄວາມເຫັນນັ້ນບໍ່ຖືກ. ແທ້ຈິງແລ້ວ ທຳມະເປັນໜຶ່ງດຽວ; ແຕ່ຖືກກວດສອບສາມວິທີ—ພິຈາລະນາຜ່ານປະມານທັງສາມ.”
भीष्म उवाच
Bhishma insists that dharma is fundamentally one, even when it appears harmed or confused by the actions of powerful wrongdoers; the ‘threefold’ aspect belongs to the methods of examining dharma, not to dharma itself being three different things.
In his instruction to the king (Yudhiṣṭhira), Bhishma corrects a misunderstanding: the king seems to treat dharma as split or multiple due to conflicting situations, and Bhishma clarifies that only the inquiry is threefold—dharma itself remains a single principle.