Shloka 10
बलिस्तु यजते यज्ञमश्चवमेधं महीं गतः । येडन्येडधस्था महीस्थाश्व ते न दग्धा महासुरा:
balis tu yajate yajñam aśvamedhaṁ mahīṁ gataḥ | ye ’nyed adhasthā mahī-sthāś ca te na dagdhā mahāsurāḥ ||
ພີສະມະກ່າວວ່າ: «ໃນເວລານັ້ນ ກະສັດບາລິໄດ້ຂຶ້ນມາສູ່ແຜ່ນດິນ ແລະກຳລັງປະກອບພິທີຍັດຍາ ອັດສະວະເມດະ. ດັ່ງນັ້ນ ອະສຸຣະຜູ້ຍິ່ງໃຫຍ່ທີ່ຢູ່ກັບພຣະອົງເທິງແຜ່ນດິນ ແລະອີກພວກທີ່ສະຖິດຢູ່ໃນພື້ນລຸ່ມ (ປາຕາລະ) ເທົ່ານັ້ນທີ່ລອດພົ້ນຈາກການຖືກເຜົາໄໝ້».
भीष्म उवाच
Educational Q&A
The verse highlights the protective and status-conferring power of sacred action (yajña) and location: Bali’s presence on earth performing a royal sacrifice becomes the contextual reason some Asuras are spared, suggesting that ritual order and circumstance can shape outcomes even amid cosmic upheaval.
Bhishma explains that when a destructive burning occurred, the Asuras who were with King Bali on earth—where he was conducting an Aśvamedha—and those who remained in the lower regions were not consumed; others, by implication, were burned.