धारिणीं सर्वभूतानामयं प्राप्प वरो नूपः । कथमिच्छति मां दातु द्विजेभ्यो ब्रह्मण: सुताम्
Arjuna uvāca—dhāriṇīṁ sarvabhūtānām ayaṁ prāpya varo nṛpaḥ | katham icchati māṁ dātuṁ dvijebhyo brahmaṇaḥ sutām ||
ອາຣຈຸນກ່າວວ່າ: «ຂ້ອຍເປັນຜູ້ຄ້ຳຈຸນສັດທັງປວງ ແລະເປັນທິດາຂອງພຣະພຣະຫມາ (Brahmā). ໄດ້ຄອບຄອງຂ້ອຍແລ້ວ ເປັນເຫດໃດກະສັດຜູ້ປະເສີດນີ້ຈຶ່ງປາດຖະນາຈະມອບຂ້ອຍໃຫ້ແກ່ຜູ້ເກີດສອງຄັ້ງ (ພຣາຫມັນ)?»
अजुन उवाच
The verse raises a dharmic-ethical question about the limits of royal generosity: even a ‘best king’ must consider propriety, consent, and the moral implications of giving a person—especially one of exalted status—away as a gift to others.
Arjuna quotes or reports a woman’s self-identification as the ‘sustainer of all beings’ and ‘Brahmā’s daughter,’ and questions why the king, after obtaining her, intends to donate her to the dvijas (Brāhmaṇas), highlighting tension between dāna and personal dignity/agency.