Bhīṣma’s Yogic Departure, Royal Cremation, and Gaṅgā’s Lament (भीष्मस्य योगयुक्त्या देहत्यागः, पितृमेधः, गङ्गाविलापः)
दुर्योधन तु शोचामि प्रेत्य लोके5पि दुर्मतिम् । यत्कृते पृथिवी सर्वा विनष्टा सहयद्विपा
duryodhanaṃ tu śocāmi pretya loke 'pi durmatim | yatkṛte pṛthivī sarvā vinaṣṭā sahayadvipā ||
ພີດສະມະກ່າວວ່າ: “ຂ້າພະເຈົ້າໂສກເສົ້າເພາະດຸຣະໂຢທະນະ—ແມ່ນແຕ່ເຂົາໄດ້ໄປສູ່ໂລກຫຼັງແລ້ວກໍຕາມ—ເນື່ອງຈາກຈິດໃຈອັນບິດເບືອນຂອງເຂົາ. ເພາະເຂົານັ້ນ ແຜ່ນດິນທັງປວງຖືກທໍາລາຍ ພ້ອມທັງຊ້າງສົງຄາມ (ແລະກໍາລັງທີ່ພຶງພາມັນ).”
भीष्म उवाच
Even after a wrongdoer’s death, the wise may grieve—not out of approval, but because a corrupted intellect can bring vast, irreversible harm to society. The verse stresses moral responsibility: one person’s adharma can devastate an entire realm.
Bhishma, speaking in the Anushasana Parva, reflects on the catastrophic outcome of the Kurukshetra war. He states that he mourns Duryodhana even in the afterlife, because Duryodhana’s misguided choices became the cause of the earth’s ruin, including the destruction of great war resources such as elephant forces.