Anushasana Parva Adhyaya 152 Shloka 146 - Mahabharata | Lao | Vedapath

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Shloka 146

Adhyāya 152 — Bhīṣma’s Authorization for Yudhiṣṭhira’s Return to the Capital (नगरप्रवेशानुज्ञा)

Devanagari script

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि उमामहेश्वरसंवादे स्त्रीधर्मक थने षट्चत्वारिंशदधिकशततमो< ध्याय:

Transliteration

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi umāmaheśvarasaṃvāde strīdharma-kathane ṣaṭcatvāriṃśad-adhika-śatatamo 'dhyāyaḥ |

Translation

ດັ່ງນັ້ນ ໃນ «ສີຣີ ມະຫາພາຣະຕະ» ພາຍໃນ ອະນຸສາສະນະປະວະ—ໂດຍສະເພາະໃນພາກ ທຳມະແຫ່ງການໃຫ້ທານ—ໃນບົດສົນທະນາລະຫວ່າງ ອຸມາ ແລະ ມະເຫສະວະຣະ ບົດທີ່ພັນລະນາໜ້າທີ່ແລະຄວາມປະພຶດຂອງແມ່ຍິງ ໄດ້ສິ້ນສຸດລົງ: ນີ້ແມ່ນບົດທີ່ 146. (ວາຈານີ້ເປັນຄຳປິດບົດ ບໍ່ໄດ້ຂັບເຄື່ອນເນື້ອເລື່ອງ.)

Word by Word

इतिthus; so

श्रीauspiciousness; honorific 'Śrī'

महाभारतेin the Mahābhārata

अनुशासनपर्वणिin the Anuśāsana-parvan

दानधर्मपर्वणिin the Dāna-dharma section

उमामहेश्वरसंवादेin the dialogue of Umā and Maheśvara

स्त्रीधर्मकथनेin the narration/discourse on women's dharma

षट्चत्वारिंशत्forty-six

अधिकmore; in excess

शततमःhundredth

अध्यायःchapter

Speaker

भीष्म उवाच

Characters & Entities

Bhīṣma

Mahābhārata

Anuśāsana Parva

Dāna-dharma Parva

Umā (Pārvatī)

Maheśvara (Śiva)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

This line is a colophon: it does not add a new teaching but signals that the instructional discussion—framed as the Umā–Maheśvara dialogue and focused on strīdharma within the broader dāna-dharma context—has concluded for this chapter.

What is happening in the narrative?

Bhīṣma’s discourse (as transmitted in the Anuśāsana Parva) reaches a formal chapter-end marker, identifying the textual location: Anuśāsana Parva → Dāna-dharma section → Umā–Maheśvara dialogue → exposition on strīdharma; the 146th chapter is declared complete.