Mahabharata — Anushasana Parva, Shloka 132

ब्राह्मण–क्षत्रिय-श्रेष्ठता-विवादः

Arjuna–Vāyu Dialogue on Brāhmaṇa and Kṣatriya Precedence

Devanagari script

इति श्रीमहाभारते अनुशासनपर्वणि दानधर्मपर्वणि दिग्गजानां रहस्ये द्वात्रिशदिधिकशततमो<्ध्याय:

Transliteration

iti śrīmahābhārate anuśāsanaparvaṇi dānadharmaparvaṇi diggajānāṃ rahasye dvātriṃśad-adhika-śatatamo 'dhyāyaḥ

Translation

ດັ່ງນີ້ແລ້ວ ໃນ «ສຣີມະຫາພາຣະຕະ» ພາຍໃນ «ອະນຸສາສະນະປະຣະວະ» ໂດຍສະເພາະໃນພາກວ່າດ້ວຍທຳແຫ່ງທານ ໄດ້ສິ້ນສຸດບົດທີ 132 ອັນກ່ຽວກັບຄຳສອນລັບເລື່ອງຊ້າງແຫ່ງທິດ. ນີ້ແມ່ນຄຳລົງທ້າຍບົດ ຊີ້ໃຫ້ເຫັນກອບຈິດທຳ: ການໃຫ້ທານຢ່າງຖືກຕ້ອງ (ທານ) ເປັນສ່ວນໜຶ່ງຂອງທຳ.

Word by Word

• इति: thus; end-quotation marker
• Type: Indeclinable
• Root: इति

• श्रीमहाभारते: in the auspicious Mahābhārata
• श्रीमहाभारते: Adhikarana
• Type: Noun
• Root: श्रीमहाभारत
• Form: Neuter, Locative, Singular

• अनुशासनपर्वणि: in the Anuśāsana Parvan
• अनुशासनपर्वणि: Adhikarana
• Type: Noun
• Root: अनुशासनपर्वन्
• Form: Neuter, Locative, Singular

• दानधर्मपर्वणि: in the section on the dharma of giving
• दानधर्मपर्वणि: Adhikarana
• Type: Noun
• Root: दानधर्मपर्वन्
• Form: Neuter, Locative, Singular

• दिग्गजानाम्: of the directional elephants (guardians of the quarters)
• Type: Noun
• Root: दिग्गज
• Form: Masculine, Genitive, Plural

• रहस्ये: in the secret/mystery (topic)
• रहस्ये: Adhikarana
• Type: Noun
• Root: रहस्य
• Form: Neuter, Locative, Singular

• द्वात्रिंशत्: thirty-two
• Type: Noun
• Root: द्वात्रिंशत्
• Form: Feminine, Nominative, Singular

• अधिक: additional; more
• Type: Adjective
• Root: अधिक
• Form: Neuter, Nominative, Singular

• शततमः: hundredth
• Type: Adjective
• Root: शततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

रेणुक उवाच

Characters & Entities

• Śrī Mahābhārata
• Anuśāsana Parva
• Dāna-dharma Parva (section)
• Diggajās (elephants of the directions)

Educational Q&A

What is the core teaching?

This line functions as a colophon: it frames the chapter within the broader ethical discourse of the Anuśāsana Parva, emphasizing dāna-dharma (the righteous principles of giving) and indicating that the chapter’s topic is an esoteric account connected with the diggajās (directional elephants), a cosmological motif used to situate moral instruction within a sacred worldview.

What is happening in the narrative?

The verse is not narrative action but a formal closing marker: it announces that the chapter has concluded, identifies the larger book (Anuśāsana Parva), the sub-section (dāna-dharma), and the chapter’s subject (the ‘secret’ concerning the elephants of the directions).