Umā–Maheśvara-saṃvāda: Varṇa-bhraṃśa, Ācāra (Vṛtta), and Karmic Ascent/Decline
धर्म उवाच राजपौरुषिके विप्रे घाण्टिके परिचारिके । गोरक्षके वाणिजके तथा कारुकुशीलवे
dharma uvāca rājapauruṣike vipre ghāṇṭike paricārike | gorakṣake vāṇijake tathā kārukuśīlave, piṇḍadāstasya hīyante na ca prīṇāti vai pitṝn |
ທັມມະກ່າວວ່າ: «ໂອ ພຣາຫມະນະ, ຜູ້ໃດດຳລົງຊີວິດດ້ວຍການຮັບໃຊ້ພຣະຣາຊາ, ຫຼືຮັບຄ່າຈ້າງໂດຍການຕີກະດິ່ງ, ຫຼືເປັນຄົນຮັບໃຊ້ຜູ້ອື່ນ; ຫຼືຫາກິນດ້ວຍການເລີ້ຍງງົວ, ການຄ້າ, ຫຼືວິຊາຊ່າງແລະການສະແດງ—ຜູ້ທີ່ນຳປິນດະ (piṇḍa) ໄປໃຫ້ຄົນເຊັ່ນນັ້ນ ບຸນຈະຖອຍຖອນ ແລະບັນພະບຸລຸດກໍບໍ່ພໍໃຈ»។
धर्म उवाच
The verse teaches that the efficacy of ancestral offerings (piṇḍa/śrāddha) depends not only on the giver’s intent but also on the ritual fitness of the recipient; giving śrāddha offerings to certain livelihood-groups is said to diminish the giver’s merit and fail to satisfy the ancestors.
Dharma is laying down prescriptive norms for pitṛ-kārya (ancestral rites) within a broader Anuśāsana-parvan discussion on dharma, specifying categories of people to whom śrāddha offerings should not be given, and stating the negative consequence for the giver and the pitṛs.