Śāṇḍilī–Sumanā-saṃvāda: Sat-strī-samudācāra and Pati-dharma
Conduct of the Virtuous Wife
शुभं सर्वपवित्रेभ्यो दानमेव परं द्विज । नो चेत् सर्वपवित्रेभ्यो दानमेव परं भवेत्
śubhaṃ sarvapavitrebhyo dānam eva paraṃ dvija | no cet sarvapavitrebhyo dānam eva paraṃ bhavet |
ວະຍາສະ ກ່າວວ່າ: «ໂອ ຜູ້ເກີດສອງຄັ້ງ, ໃນບັນດາສິ່ງທັງຫມົດທີ່ຖືກນັບວ່າບໍລິສຸດແລະເປັນມົງຄຸນ, ການໃຫ້ທານ (ດານ) ແມ່ນສູງສຸດ. ຖ້າການໃຫ້ທານບໍ່ແມ່ນສິ່ງສູງສຸດໃນບັນດາການຊຳລະທັງປວງ ມັນຄົງບໍ່ຖືກສັນລະເສີນຢ່າງກວ້າງຂວາງໃນເວດາ ແລະ ສາດສະຕຣາ»។
व्यास उवाच
The verse teaches that dāna (charitable giving) is the highest among purifying and auspicious practices; its exceptional praise in Vedic and śāstric tradition is presented as evidence of its supreme ethical and spiritual value.
Vyāsa addresses a ‘dvija’ (a Brahmin interlocutor) and asserts a hierarchy of virtues: among all acts considered pure, giving stands foremost, and the scriptural tradition’s repeated commendation is cited to reinforce this claim.