Adhyāya 119: Vyāsa–Kīṭa-saṃvāda
Tapas-bala and karmic ascent across yoni
यो यजेताश्वमेधेन मासि मासि यतव्रतः । वर्जयेन्मधु मांसं च सममेतद् युधिष्ठिर
yo yajetāśvamedhena māsi māsi yatavrataḥ | varjayen madhu māṁsaṁ ca samam etad yudhiṣṭhira ||
ພີສະມະກ່າວວ່າ: «ໂອ ຢຸທິສຖິຣະ, ຖ້າຊາຍຜູ້ໜຶ່ງຍຶດໝັ້ນໃນວິນັຍແຫ່ງວຣະຕະ ແລ້ວປະກອບພິທີອັດສະວະເມດະໃນທຸກໆເດືອນ, ແລະອີກຄົນໜຶ່ງພຽງແຕ່ງົດເຫຼົ້າແລະເນື້ອ—ທັງສອງຍ່ອມໄດ້ຜົນບຸນເທົ່າກັນ. ບຸນແຫ່ງການຂົ່ມໃຈແລະຄວາມບໍລິສຸດໃນຄວາມປະພຶດ ອາດເທົ່າທຽມບຸນແຫ່ງພິທີອັນຍິ່ງໃຫຍ່ທີ່ສຸດ».
भीष्म उवाच
Bhishma teaches that ethical self-restraint—specifically renouncing intoxicants and meat—can yield merit equal to repeated performance of a grand royal sacrifice like the Aśvamedha, emphasizing inner discipline over external ritual magnitude.
In the Anuśāsana Parva’s dharma-instruction setting, Bhishma continues advising King Yudhiṣṭhira on righteous conduct, comparing the spiritual fruit of massive sacrificial rites with the fruit of simple but firm moral renunciation.