Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
मातापितरावाक़ुश्य सारिक: सम्प्रजायते । ताडयित्वा तु तावेव जायते कच्छपो नृूप
mātāpitarāv ākruśya śārikaḥ samprajāyate | tāḍayitvā tu tāv eva jāyate kacchapo nṛpa ||
ຢຸທິສຖິຣະ ກ່າວວ່າ: «ຜູ້ໃດດ່າທໍາລາຍ ຫຼື ດູຖູກມານດາບິດາ ຈະເກີດໃໝ່ເປັນນົກໄມນາ. ແຕ່ໂອ ພະຣາຊາ! ຜູ້ໃດຕີມານດາບິດານັ້ນ ຈະເກີດເປັນເຕົ່າ».
युधिछिर उवाच
The verse teaches that disrespect toward parents—especially abusive speech and physical violence—constitutes grave adharma with karmic consequences, expressed through symbolic rebirths (myna-bird for verbal abuse; tortoise for striking).
In a dharma-instruction context of the Anuśāsana Parva, Yudhiṣṭhira states a moral rule about conduct toward parents, warning the kingly listener that insulting or harming one’s parents leads to degraded rebirths.