Shloka 40
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
अधर्मेण समायुक्तो यमस्य विषयं गत: । महद् दुःखं समासाद्य तिर्यग्योनौ प्रजायते,अधर्मपरायण मनुष्य यमलोकमें जाता है और वहाँ महान् दुःख भोगकर यहाँ पशु- पक्षियोंकी योनिमें जन्म लेता है
adharmeṇa samāyukto yamasya viṣayaṃ gataḥ | mahad duḥkhaṃ samāsādya tiryagyonau prajāyate ||
ຢຸທິສຖິຣະ ກ່າວວ່າ: «ຜູ້ທີ່ຄົບຄືນກັບອະທຳ ຍ່ອມໄປສູ່ແດນຂອງພຣະຍະມະ. ເມື່ອຮັບທຸກຢ່າງໃຫຍ່ຫຼວງຢູ່ທີ່ນັ້ນແລ້ວ ຈຶ່ງເກີດຄືນມາທີ່ນີ້ ໃນຄັນຂອງສັດ ຫຼື ນົກ»។
युधिछिर उवाच
Educational Q&A
Adharma leads to painful consequences: the wrongdoer falls under Yama’s judgment, suffers in Yama’s realm, and then takes a lower rebirth (tiryag-yoni). The verse stresses moral causality—conduct shapes post-mortem experience and future birth.
In the Anuśāsana Parva’s instruction on dharma, Yudhiṣṭhira speaks about the fate of those devoted to adharma, describing a sequence of punishment in Yama’s domain followed by rebirth among animals/birds.