Mahabharata — Anushasana Parva, Shloka 126
Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption
पापानि तु नरा: कृत्वा तिर्यग् जायन्ति भारत । न चात्मन: प्रमाणं ते धर्म जानन्ति किंचन
pāpāni tu narāḥ kṛtvā tiryag jāyanti bhārata | na cātmanaḥ pramāṇaṃ te dharma jānanti kiṃcana, bhārata ||
ຢຸທິສຖິຣະ ກ່າວວ່າ: «ໂອ ພາຣະຕະ, ຫຼັງຈາກກະທໍາບາບ ມະນຸດຈະເກີດໃໝ່ໃນພວກສັດແລະນົກ. ຢູ່ທີ່ນັ້ນ ພວກເຂົາບໍ່ມີການນໍາທາງຕົນເອງທີ່ເຊື່ອຖືໄດ້ ຫຼື ປັນຍາແຍກແຍະອີກຕໍ່ໄປ ແລະ ບໍ່ຮູ້ຫຍັງເລີຍກ່ຽວກັບທັມມະ—ເສັ້ນທາງແຫ່ງການຍົກຕົນໃຫ້ສູງຂຶ້ນ»។
युधिछिर उवाच
Educational Q&A
Sinful actions can lead to rebirth in lower forms of life, where the capacity for moral discernment and conscious pursuit of dharma is greatly diminished; therefore one should avoid pāpa and cultivate dharma while human.
In the Anuśāsana Parva’s instruction on dharma, Yudhiṣṭhira articulates a moral consequence of wrongdoing: those who commit sins may fall into animal birth, a state in which they lack the reflective knowledge and guidance needed for self-uplift through dharma.