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Mahabharata — Anushasana Parva, Shloka 115

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

मासे चतुर्थे सम्प्राप्ते श्वापद: सम्प्रजायते । श्वापदो दश वर्षाणि द्वीपी वर्षाणि पजच च

māse caturthe samprāpte śvāpadḥ samprajāyate | śvāpado daśa varṣāṇi dvīpī varṣāṇi pañca ca |

ຢຸດທິສຖິຣະ ກ່າວວ່າ: «ເມື່ອຮອດເດືອນທີສີ່ ຈະເກີດເປັນ śvāpad—ສັດລ້າເນື້ອດຸຮ້າຍ ເຊັ່ນ ໝາປ່າ. ຢູ່ໃນພົນພັນນັ້ນສິບປີ ແລ້ວອີກຫ້າປີ ຈຶ່ງເປັນ dvīpin—ເຊັ່ນ ເສືອ ຫຼື ເສືອດາວ».

māsein the month
māse:
Adhikarana
TypeNoun
Rootmāsa
FormMasculine, Locative, Singular
caturthein the fourth
caturthe:
Adhikarana
TypeAdjective
Rootcaturtha
FormMasculine, Locative, Singular
caand
ca:
TypeIndeclinable
Rootca
samprāptewhen (it) has arrived / on arrival
samprāpte:
Adhikarana
TypeVerb
Rootsam-√prāp
Formkta (past passive participle), Masculine, Locative, Singular
śvāpadāḥa wild beast (e.g., wolf etc.)
śvāpadāḥ:
Karta
TypeNoun
Rootśvāpadá
FormMasculine, Nominative, Singular
samprajāyateis born / comes into existence
samprajāyate:
TypeVerb
Rootsam-pra-√jan
FormPresent (Lat), Third, Singular, Ātmanepada
śvāpadāḥthe wild beast
śvāpadāḥ:
Karta
TypeNoun
Rootśvāpadá
FormMasculine, Nominative, Singular
daśaten
daśa:
TypeAdjective
Rootdaśa
FormNeuter, Accusative, Plural
varṣāṇiyears
varṣāṇi:
Karma
TypeNoun
Rootvarṣa
FormNeuter, Accusative, Plural
dvīpīa leopard/tiger (lit. 'spotted one')
dvīpī:
Karta
TypeNoun
Rootdvīpin
FormMasculine, Nominative, Singular
varṣāṇiyears
varṣāṇi:
Karma
TypeNoun
Rootvarṣa
FormNeuter, Accusative, Plural
pañcafive
pañca:
TypeAdjective
Rootpañca
FormNeuter, Accusative, Plural
caand
ca:
TypeIndeclinable
Rootca

युधिछिर उवाच

Y
Yudhiṣṭhira
Ś
śvāpada (wild beast, e.g., wolf)
D
dvīpin (tiger/leopard)

Educational Q&A

Actions have consequences that can extend across births; unethical conduct may lead to rebirth in violent, suffering-laden animal forms for long durations, underscoring the need for dharmic self-restraint.

Yudhiṣṭhira is describing a sequence of rebirth outcomes measured by time: after a specified period (“the fourth month”), a being is said to be born as a predatory animal, remaining first as a śvāpada for ten years and then as a dvīpin for five years.