Shloka 61
मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
जो बारह महीनोंतक सदा तेरहवें दिन हविष्यात्र भोजन करता है, उसे देवसत्रका फल प्राप्त होता है ।।
bhīṣma uvāca | yo dvādaśa māsān yāvat sadā trayodaśe dine haviṣyāśanaṁ karoti, sa devasatrasya phalaṁ prāpnoti || raktapadmodayaṁ nāma vimānaṁ sādhayen naraḥ | jātarūpaprayuktaṁ ca ratnasañcayabhūṣitam || tasmin devakanyābhiḥ paripūrṇe divyābharaṇabhūṣite mahāśobhā bhavati | tatra pavitrā sugandhiḥ sadā pravartate, tad divyaṁ vimānaṁ vāyavyāstreṇa śobhayamānam ||
ພີສະມະກ່າວວ່າ: ຜູ້ໃດທີ່ຕະຫຼອດ 12 ເດືອນ ຮັກສາວິໄນຢ່າງສະໝໍ່າເສມ ກິນອາຫານຮະວິສະຍະ (haviṣya) ໃນວັນທີ 13 ຕາມຈັນທະຄະຕິ ຍ່ອມໄດ້ຮັບຜົນບຸນເທົ່າກັບພິທີເທວະສັດຕຣະ (Devasatra) ອັນຍິ່ງໃຫຍ່. ຜູ້ນັ້ນຈະໄດ້ຮັບວິມານຟ້າຊື່ «ຣັກຕະປັດໂມທະຍະ» (Raktapadmodaya) ປະດັບດ້ວຍຄໍາ ແລະປະດັບດ້ວຍກອງແກ້ວມະນີຫຼາຍຫຼວງ. ວິມານນັ້ນເຕັມໄປດ້ວຍນາງເທວະ ສ່ອງສະຫວ່າງດ້ວຍເຄື່ອງປະດັບທິບ; ກິ່ນຫອມບໍລິສຸດລອຍອອກຢູ່ເສມອ ແລະວິມານທິບນັ້ນສະຫວ່າງໄສດ້ວຍສະຫງ່າລາສີແຫ່ງອາວຸດວາຍະວະ (Vāyavya).
भीष्म उवाच
Educational Q&A
Steady, time-bound self-restraint in diet and ritual conduct—performed with regularity over a full year—is presented as dharmic practice that yields great merit, comparable to major sacrificial rites, and culminates in exalted heavenly attainments.
Bhishma is describing the specific fruit of a vow: eating haviṣya on each thirteenth lunar day for twelve months. He then depicts the resulting reward as the attainment of a jewel-and-gold adorned celestial vimāna named Raktapadmodaya, populated by divine maidens and shining with divine splendor.