Shloka 56
मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
आदित्यद्वादशं तस्य विमान संविधीयते
ādityadvādaśaṃ tasya vimānaṃ saṃvidhīyate | bahumūlyamaṇi-muktā-pravālair tasya śobhā vardhate | haṃsaśreṇī-pariveṣṭitaṃ nāgavīthyā ca parivyāptaṃ tat vimānaṃ kalaravaṃ kurvad mayūra-cakrāvākaiḥ suśobhitaṃ brahmaloke pratiṣṭhitam | tasya madhye mahānty aṭṭālikāḥ kṛtāḥ | rājan, tat nitya-nivāsasthānaṃ nānā-nara-nārībhiḥ paripūrṇam bhavati | etad aṅgirasā mahābhāgena dharmajñena ṛṣiṇā proktam |
ພີດສະມະກ່າວວ່າ: «ສໍາລັບຜູ້ນັ້ນ ມີລົດທິບພະຍານຖືກຈັດຕຽມໄວ້ ສ່ອງສະຫວ່າງດັ່ງດວງອາທິດສິບສອງ. ຄວາມງາມຂອງມັນເພີ່ມພູນດ້ວຍແກ້ວມະນີອັນລໍ້າຄ່າ ໄຂ່ມຸກ ແລະປະກາລັງ. ຖືກລ້ອມຮອບດ້ວຍແຖວຫົງ ແລະແຜ່ຊຶມດ້ວຍ “ນາກະວີທີ” (ເສັ້ນທາງຄົດໂຄ້ງສະຫວ່າງໄສ) ມີສຽງກ້ອງກັງ ປະດັບດ້ວຍນົກຢູງ ແລະນົກຈັກຣະວາກ ແລະຕັ້ງຢູ່ໃນໂລກຂອງພຣະພຣະຫມາ. ພາຍໃນມີຄຸ້ມຫຼວງສູງໃຫຍ່. ໂອ ພຣະຣາຊາ, ທີ່ພັກອັນຖາວອນນັ້ນເຕັມໄປດ້ວຍຊາຍແລະຍິງຈໍານວນຫຼາຍ. ນີ້ແມ່ນຄໍາກ່າວຂອງລະສີອັງຄິຣະ ຜູ້ຍິ່ງໃຫຍ່ ແລະຮູ້ທັນທຳ»។
भीष्म उवाच
Educational Q&A
Righteous conduct (dharma) is portrayed as yielding not merely social order on earth but also exalted posthumous attainments—symbolized here by a radiant vimāna and residence in Brahmaloka—affirming a moral universe where merit bears fruit.
Bhishma, instructing the king, describes a magnificent celestial vimāna prepared for a meritorious person, detailing its brilliance, ornaments, auspicious birds, and its establishment in Brahmaloka, and notes that this account was taught by the sage Aṅgiras.