मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
पद्मवर्णनिभं चैव विमानमधिरोहति । कृष्णा: कनकगोर्यश्व नार्य: श्यामास्तथापरा:
padmavarṇanibhaṃ caiva vimānam adhirohati | kṛṣṇāḥ kanakagauryaśva nāryaḥ śyāmās tathāparāḥ ||
ພີສະມະກ່າວວ່າ: ແລ້ວຜູ້ນັ້ນຂຶ້ນສູ່ລົດທິບພະຍານອັນສະຫວ່າງໄສ ດັ່ງສີດອກບົວ. ຮອບໆນັ້ນມີນາງຟ້າເປັນຂະບວນອັນງາມສົດ—ບາງນາງຜິວຄ່ຳ, ບາງນາງຜິວຂາວດັ່ງຄຳ, ແລະບາງນາງຜິວຄ່ຳຄືມືດ—ເປັນອານຸພາບອັນຮຸ່ງເຮືອງ.
भीष्म उवाच
The verse contributes to a broader ethical frame common in the Anuśāsana Parva: righteous conduct and accumulated merit are portrayed as leading to exalted states, symbolized here by ascent into a radiant celestial vehicle and an honored retinue.
Bhīṣma describes a figure mounting a lotus-hued celestial vimāna, accompanied by women of various complexions, emphasizing splendor and the imagery of heavenly attainment.