Shloka 33
मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
सदा द्वादशमासान् वै जुह्मानो जातवेदसम् | सरस्वती गोपयानो ब्रह्मचर्य समाचरन्
bhīṣma uvāca | sadā dvādaśa-māsān vai juhmāno jātavedasam | sarasvatīṁ gopayāno brahmacaryaṁ samācaran |
ພີສະມະ ກ່າວວ່າ: ຜູ້ໃດທີ່ຕະຫຼອດສິບສອງເດືອນ ຖວາຍອາຫຸຕິແກ່ໄຟອັກນິ ຊາຕະເວດັສ (Agni Jātavedas) ຢ່າງສະໝໍ້ສະເໝີ, ສຳລວມວາຈາ, ປະພຶດພຣະຫມະຈັນ; ແລະ ລະທິ້ງຕະຫຼອດໄປ ພວງດອກໄມ້, ຈັນທະນາ, ນ້ຳເຜິ້ງ, ແລະ ຊີ້ນ—ຜູ້ນັ້ນຈະໄດ້ເຖິງໂລກຂອງມະຣຸດ ແລະ ໂລກຂອງອິນທຣະ.
भीष्म उवाच
Educational Q&A
Sustained ritual discipline (daily fire-offerings), control of speech, and strict brahmacarya—supported by renunciation of sensual/ritual luxuries—are presented as powerful dharmic practices that generate merit leading to exalted heavenly attainments (Marut-world and Indra’s world).
In Bhishma’s instruction on dharma, he describes a specific year-long regimen of sacrifice and self-control and states its फल (result): the practitioner gains access to the celestial realms associated with the Maruts and Indra.