Shloka 119
मानसतीर्थ-शौचप्रशंसा | Praise of the ‘Mental Tīrtha’ and the Marks of Purity
भोगवांस्तेजसा भाति सहस्रांशुरिवामल: । सुकुमार्यश्न नार्यस्तं रममाणा: सुवर्चस:
bhogavāṁs tejasā bhāti sahasrāṁśur ivāmalaḥ | sukumāryaś ca nāryas taṁ ramamāṇāḥ suvarcasaḥ | sarvakāmagame divye kalpāyutaśataṁ samāḥ ||
ພີສະມະ ກ່າວວ່າ: ຜູ້ນັ້ນອຸດົມດ້ວຍຄວາມເພີ່ນພອນ ສ່ອງສະຫວ່າງດ້ວຍລັດສະໝີຂອງຕົນ ບໍລິສຸດດັ່ງດວງອາທິດພັນລຳແສງ. ນາງສາວອ່ອນຊ້ອຍຜຸດຜ່ອງມີສີສັນສະຫວ່າງໄສ ພາກັນຍິນດີໃນຕົວເຂົາ; ແລະເມື່ອນັ່ງຮ່ວມກັນໃນວິມານທິບອັນນ່າຮື່ນຮົມ ທີ່ບັນດານໄດ້ທຸກຄວາມປາດຖະໜາ ພວກນາງກໍໃຫ້ຄວາມສຳລານແກ່ເຂົາຕະຫຼອດຮ້ອຍພັນກັບປະ.
भीष्म उवाच
Educational Q&A
The verse presents the karmic fruit of dharmic merit as luminous, refined enjoyment in a celestial setting. It implicitly distinguishes such reward (bhoga) from the highest goal, reminding the listener that pleasure is a consequence of merit but not necessarily liberation beyond desire.
Bhishma describes a meritorious person in the afterlife: he shines like the spotless sun and is accompanied by radiant maidens while traveling in a divine, wish-fulfilling vimana, enjoying prolonged celestial delight measured in vast cosmic time (kalpas).