उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit
Angiras Teaching
बालसूर्यप्रतीकाशे विमाने हेमवर्चसि । वैदूर्यमुक्ताखचिते वीणामुरजनादिते
Aṅgirā uvāca: bāla-sūrya-pratīkāśe vimāne hema-varcasi | vaidūrya-muktā-khacite vīṇā-muraja-nādite ||
ອັງຄິຣາກ່າວວ່າ: «ຜູ້ໃດຮັກສາວຣະຕະອົດອາຫານ (anāśana-vrata) ແລ້ວສະຫຼະກາຍ, ຈະໄດ້ຮັບຜົນອັນສູງສົ່ງ. ເຂົາຖືກນໍາໄປໃນວິມານສະຫວັນ—ສະຫວ່າງດັ່ງຕາເວັນຍາມເຊົ້າ, ມີປະກາຍທອງ, ປະດັບດ້ວຍແກ້ວໄວດູຣະຍະ ແລະໄຂ່ມຸກ, ກ້ອງກັງວານດ້ວຍສຽງວີນາ ແລະກອງມູຣະຈະ, ສ່ອງສະຫວ່າງດ້ວຍທຸງ ແລະໂຄມໄຟ, ແລະກ້ອງກັງວານດ້ວຍສຽງລະຄັງທິບ; ທີ່ນັ້ນ ມີອັບສະຣານັບພັນເປັນຄູ່ຄອງ, ເຂົາເສວຍສຸກທິບ»។
अंगियरा उवाच
The passage teaches that rigorous religious observance—specifically the vow of fasting culminating in relinquishing the body—is portrayed as generating extraordinary merit, rewarded with radiant, luxurious heavenly enjoyment. Ethically, it frames self-discipline and vow-keeping as powerful means to attain posthumous फल (phala), though the broader tradition also stresses that such acts must be aligned with dharma and right intention.
Sage Aṅgirā describes the फल (result) granted to a person who undertakes an anāśana-vrata and dies thereby: the person is carried in a splendid vimāna, shining like the morning sun, adorned with gems and pearls, filled with celestial music and bell-sounds, and accompanied by apsarases while enjoying divine pleasures.