उपवासफलात्मकविधिः — Upavāsa as Yajña-Equivalent Merit
Angiras Teaching
उपोष्य व्याधिरहितो वीर्यवानभिजायते । कुरुनन्दन! जो पुरुष भगवान्की आराधनाका इच्छुक होकर पंचमी
upoṣya vyādhir-ahito vīryavān abhijāyate | kurunandana! yo puruṣo bhagavān-ārādhanāyā icchukaḥ san pañcamī-ṣaṣṭhī-aṣṭamī tathā kṛṣṇapakṣasya caturdaśyāṁ svagṛhe brāhmaṇān bhojayati svayaṁ copavāsam ācarati, sa rogarahito balavān bhavati |
ອັງຄິຣະສ ກ່າວວ່າ: «ດ້ວຍການອົດອາຫານ ຄົນຍ່ອມພົ້ນຈາກໂລກໄພ ແລະ ມີພະລັງວັງຊາ. ໂອ ຜູ້ເປັນຄວາມຊື່ນບານແຫ່ງວົງກຸຣຸ! ຜູ້ຊາຍໃດປາດຖະໜາບູຊາພຣະເຈົ້າ ແລ້ວໃນວັນທີ 5, 6, 8 ແລະ ວັນທີ 14 ຂອງກຶສນະປັກສະ (ຄ່ຳຄືນຂ້າງມືດ) ໄດ້ເຊີນພຣາຫມັນມາຮັບປະທານອາຫານໃນເຮືອນຂອງຕົນ ແລະ ຕົນເອງຖືອຸປະວາສະ—ຜູ້ນັ້ນຍ່ອມມີສຸຂະພາບດີ ແລະ ແຂງແຮງ».
अंगियरा उवाच
Devotional discipline (upavāsa) combined with charitable hospitality (feeding Brāhmaṇas on specified lunar days) is presented as a dharmic practice that yields tangible fruits—freedom from illness and increased strength—linking religious observance with ethical giving and personal self-restraint.
The sage Aṅgiras instructs a Kuru prince (addressed as Kurunandana) about a specific pattern of observances: on certain tithis—pañcamī, ṣaṣṭhī, aṣṭamī, and kṛṣṇapakṣa-caturdaśī—one should host and feed Brahmins at home while personally fasting, as an act of worship toward Bhagavān.