Āloka-dāna (Dīpa-dāna), Sumanas–Dhūpa–Dīpa Phala: Manu–Suvarṇa and Śukra–Bali Exempla
सोमस्यात्मा च बहुधा सम्भूत: पृथिवीतले । अमृतं च विषं चैव ये चान्ये तृतजातय:,इस भूतलपर अनेक प्रकारकी सोमलता प्रकट हुई। अमृत, विष तथा दूसरी-दूसरी जातिके वृणोंका प्रादुर्भाव हुआ
somasya ātmā ca bahudhā sambhūtaḥ pṛthivītale | amṛtaṃ ca viṣaṃ caiva ye cānye tṛtajātayaḥ ||
ສຸກຣະ ກ່າວວ່າ: «ໃນພື້ນພິພົບແຫ່ງແຜ່ນດິນ ສານະແທ້ແຫ່ງໂສມະ (Soma) ໄດ້ປາກົດເປັນຫຼາຍຮູບແບບ. ຈາກນັ້ນເກີດທັງອະມຣິຕະ (ນ້ຳອະມະຕະ) ແລະ ພິດ ພ້ອມທັງຊະນິດອື່ນໆອີກຫຼາຍປະການ»។
शुक्र उवाच
A single potent source (Soma) can manifest as both beneficial (amṛta) and harmful (viṣa). Ethical discernment lies in recognizing that power and sacred potency are not automatically good; their value depends on manifestation, intention, and proper use.
Śukra explains a cosmological/etiological point: on earth, Soma’s essence appeared in multiple forms, giving rise to nectar, poison, and other varieties—accounting for the mixed, dual outcomes found in the world.