Śama-prāptiḥ — Gautamī–Lubdhaka–Pannaga–Mṛtyu–Kāla-saṃvāda
Restraint through the Analysis of Karma and Time
आदित्यश्रन्द्रमा विष्णुरापो वायु: शतक्रतुः । अग्नि:खं पृथिवी मित्र: पर्जन्यो वसवो5दिति:
ādityaś candramā viṣṇur āpo vāyuḥ śatakratuḥ | agniḥ khaṃ pṛthivī mitraḥ parjanyo vasavo 'ditiḥ ||
ພີສະມະກ່າວວ່າ: «ພຣະອາທິດ, ພຣະຈັນ, ວິສນຸ, ນ້ຳ, ລົມ, ສະຕະກຣະຕຸ (ອິນທຣະ), ໄຟ, ອາກາດ, ແຜ່ນດິນ, ມິຕຣະ, ປັຣຊັນຍະ (ເທວະແຫ່ງຝົນ), ວະສຸ ແລະ ອະດິຕິ—ທັງໝົດນີ້ຄວນເຂົ້າໃຈວ່າເປັນພະລັງທິບທີ່ແຜ່ຊຶມຢູ່ທົ່ວໂລກ. ໃນຄຳສອນນີ້ ພີສະມະຊີ້ໃຫ້ເຫັນວ່າ ພາຍໃຕ້ນາມແລະຮູບອັນຫຼາກຫຼາຍ ມີລະບຽບອັນສັກສິດອັນດຽວທີ່ຖືກຮັບຮູ້; ຈຶ່ງຄວນເຄົາລົບ, ຮັກສາຄວາມສຳລວມ, ແລະປະພຶດຖືກຕ້ອງຕໍ່ສັດທັງປວງ ແລະທາດທີ່ຫຼ້ຽງຊີວິດ».
भीष्म उवाच
The verse presents a catalog of major Vedic divine powers identified with cosmic elements and sustaining forces (sun, moon, water, wind, fire, earth, rain, etc.). The ethical thrust is to cultivate reverence and disciplined conduct by recognizing the sacred presence that upholds the world through many names and forms.
In Anuśāsana Parva, Bhīṣma instructs Yudhiṣṭhira on dharma. Here he enumerates prominent deities and elemental powers, situating moral instruction within a cosmological frame: dharma aligns human behavior with the forces that sustain life and social order.