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Mahabharata 1.74.98Adi Parva, Adhyaya 74, Shloka 98

अध्याय ७४: अक्रोध–क्षमा–निवासनीति

Chapter 74: Non-anger, Forbearance, and the Ethics of Residence

कुलवंशप्रतिष्ठां हि पितर: पुत्रमब्रुवन्‌ । उत्तमं सर्वधर्माणां तस्मात्‌ पुत्र न संत्यजेत्‌

kula-vaṁśa-pratiṣṭhāṁ hi pitaraḥ putram abruvan | uttamaṁ sarva-dharmāṇāṁ tasmāt putra na saṁtyajet ||

ດຸສະຍັນຕະ ກ່າວວ່າ: «ບັນພະບຸລຸດໄດ້ກ່າວໄວ້ວ່າ ບຸດແມ່ນຖານຮາກຂອງຕະກູນ ແລະສາຍເຊື້ອ. ດັ່ງນັ້ນ ໃນທຳທັງປວງ ທຳທີ່ເກືອບກັບການມີແລະອຸປະຖຳບຸດແມ່ນສູງສຸດ; ເພາະສະນັ້ນ ບໍ່ຄວນທິ້ງບຸດ».

कुलवंशप्रतिष्ठाम्the establishment/prestige of family and lineage
कुलवंशप्रतिष्ठाम्:
Karma
TypeNoun
Rootकुल-वंश-प्रतिष्ठा
FormFeminine, Accusative, Singular
हिindeed/for
हि:
TypeIndeclinable
Rootहि
पितरःthe fathers/ancestors
पितरः:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Plural
पुत्रम्the son
पुत्रम्:
Karma
TypeNoun
Rootपुत्र
FormMasculine, Accusative, Singular
अब्रुवन्said/declared
अब्रुवन्:
TypeVerb
Rootब्रू
FormImperfect (Lan), 3rd, Plural, Parasmaipada
उत्तमम्the best/supreme
उत्तमम्:
Karma
TypeAdjective
Rootउत्तम
FormNeuter, Accusative, Singular
सर्वधर्माणाम्of all duties/dharmas
सर्वधर्माणाम्:
TypeNoun
Rootसर्व-धर्म
FormMasculine, Genitive, Plural
तस्मात्therefore/from that reason
तस्मात्:
TypeIndeclinable
Rootतद्
पुत्रO son
पुत्र:
TypeNoun
Rootपुत्र
FormMasculine, Vocative, Singular
not
:
TypeIndeclinable
Root
संत्यजेत्should not abandon
संत्यजेत्:
TypeVerb
Rootत्यज्
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada, सम्

दुष्यन्त उवाच

D
Duṣyanta
P
pitaraḥ (ancestors/Pitṛs)
P
putra (son)

Educational Q&A

The verse teaches that preserving family and lineage is a major ethical duty, and that a son is traditionally regarded as central to that continuity; therefore abandoning one’s son is presented as contrary to dharma.

Duṣyanta is arguing from ancestral authority and social-religious norms, emphasizing that the forefathers value a son as the support of family and lineage, and using this to justify the injunction not to give up the son.

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