आदि पर्व, अध्याय 67 — गान्धर्वविवाह-समयः
Duḥṣanta–Śakuntalā: Gandharva Marriage and Succession Condition
दिते: पुत्रस्तु यो राजन् हिरण्यकशिपु: स्मृतः । स जज्ञे मानुषे लोके शिशुपालो नरर्षभ:
diteḥ putras tu yo rājan hiraṇyakaśipuḥ smṛtaḥ | sa jajñe mānuṣe loke śiśupālo nararṣabhaḥ ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: «ໂອ ພະຣາຊາ, ຜູ້ທີ່ຖືກຈື່ຈຳວ່າ ຮິຣັນຍະກະຊິປຸ ບຸດຂອງ ດິຕິ ນັ້ນ ໄດ້ເກີດຄືນໃນໂລກມະນຸດ ເປັນ ສິຊຸປາລະ—ຜູ້ປະເສີດໃນຫມູ່ມະນຸດ».
वैशम्पायन उवाच
The verse underscores a Mahābhārata theme: moral and cosmic causality persists across births. Powerful beings reappear in new forms, and their dispositions and consequences follow them, situating human conflicts within a larger karmic and dharmic framework.
Vaiśampāyana is identifying correspondences between earlier Daitya figures and later human kings. Here he states that the Daitya Hiraṇyakaśipu, son of Diti, took birth in the human world as Śiśupāla.