Shloka 134
आदि पर्व, अध्याय 67 — गान्धर्वविवाह-समयः
Duḥṣanta–Śakuntalā: Gandharva Marriage and Succession Condition
तुष्टोडभिचारसंयुक्तमाचचक्षे यथाविधि । उवाच चैनां भगवान् प्रीतो5स्मि सुभगे तव,भगवान् दुर्वासाने संतुष्ट होकर पृथाको प्रयोग-विधिसहित एक मन्त्रका विधिपूर्वक उपदेश किया और कहा--'सुभगे! मैं तुमपर बहुत प्रसन्न हूँ
tuṣṭo 'bhicārasaṃyuktam ācacakṣe yathāvidhi | uvāca caināṃ bhagavān prīto 'smi subhage tava ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ເມື່ອທ່ານຣິສີຜູ້ນ່າເຄົາລົບນັ້ນພໍໃຈແລ້ວ, ທ່ານໄດ້ສອນມັນຕຣາບົດໜຶ່ງອັນຜູກພັນກັບວິທີນໍາໃຊ້ຕາມພິທີ, ສອນຢ່າງຖືກຕ້ອງຕາມຂະບວນ. ແລ້ວພຣະອົງຜູ້ເປັນພຣະຣິສີໄດ້ກ່າວກັບນາງວ່າ: «ໂອ ນາງຜູ້ມີສິຣິ, ຂ້າພໍໃຈໃນເຈົ້າຢ່າງຍິ່ງ».
वैशम्पायन उवाच
Educational Q&A
The verse highlights that spiritual power and ritual efficacy are transmitted only when approached with proper conduct: sincere service and hospitality lead to a sage’s favor, and a mantra must be taught and used strictly “yathāvidhi” (according to prescribed procedure), underscoring discipline, responsibility, and ethical restraint in handling potent knowledge.
Vaiśampāyana narrates that Durvāsā, satisfied with Pṛthā (Kuntī), grants her a boon in the form of a mantra, instructing her in its correct method of application. He explicitly expresses his pleasure with her, marking the moment when she receives the means that will later shape key events in the lineage.