Bhīṣma’s Counsel on Reconciliation and Partition (भीष्मोपदेशः—संधि-राज्यविभागविचारः)
युधिछिर उवाच न मे वागनृतं प्राह नाधर्मे धीयते मतिः । वर्तते हि मनो मे5त्र नैषो5धर्म: कथंचन
yudhiṣṭhira uvāca | na me vāg anṛtaṃ prāha nādharme dhīyate matiḥ | vartate hi mano me 'tra naiṣo 'dharmaḥ kathaṃcana ||
ຢຸທິສຖິຣະ ກ່າວວ່າ: «ຄຳຂອງຂ້າພະເຈົ້າບໍ່ເຄີຍເວົ້າຄຳມຸສາ ແລະປັນຍາຂອງຂ້າພະເຈົ້າກໍບໍ່ເຄີຍເອົາໃຈໄປຢູ່ໃນອະທຳ. ແຕ່ໃນການແຕ່ງງານນີ້ ໃຈຂອງຂ້າພະເຈົ້າກັບເອົາໃຈໄປຫາ; ດັ່ງນັ້ນ ມັນຈຶ່ງບໍ່ອາດເປັນອະທຳໄດ້ເລີຍ».
युधिछिर उवाच
Yudhiṣṭhira frames moral discernment as grounded in lifelong commitments to truthfulness and dharma: if one’s speech is truthful and one’s intellect does not incline to adharma, then a sincere inner inclination—when examined against dharma—need not be condemned as unrighteous.
Yudhiṣṭhira is justifying his willingness toward a particular marriage by appealing to his established character (truthful speech and dharmic judgment) and concluding that his present inclination cannot be adharma.