Shloka 14

Ādi Parva, Adhyāya 180 — Svayaṃvara-Virodha and Pāṇḍava Parākrama

Draupadī Episode

Devanagari script

ममापि चेद्‌ भवेदेवमी श्वरस्य सतो महत्‌ | उपेक्षमाणस्य पुनर्लोकानां किल्बिषाद्‌ भयम्‌

Transliteration

mama api ced bhaved evam īśvarasya sataḥ mahat | upekṣamāṇasya punar lokānāṁ kilbiṣād bhayam | śaktiṁ cāpi hi dharmajña nātikrāntum ihārhasi | prajāyāś ca mamocchedaṁ na caivaṁ kartum arhasi ||

Translation

ອໍຣະວະ ກ່າວວ່າ: «ແມ່ນແຕ່ຂ້າ—ແມ່ນວ່າມີອໍານາດ—ຖ້າຂ້າຢືນເບິ່ງຢ່າງເຉື່ອນເຉື່ອຍ ໃນຂະນະທີ່ຜູ້ຄົນກະທໍາຄວາມຜິດອັນໃຫຍ່ນີ້ ຂ້າກໍຈະກົດກັງວົນຕໍ່ບາບໄດ້. ແລະເຈົ້າດ້ວຍ, ຜູ້ຮູ້ທໍາ, ບໍ່ຄວນລໍ້າເກີນຂອບເຂດທີ່ ສັກຕິ ວາງໄວ້. ກໍບໍ່ຖືກຕ້ອງທີ່ເຈົ້າຈະເຮັດໃຫ້ສາຍພັນຂອງຂ້າພິນາດແບບນີ້.»

Word by Word

• मम: of me / my
• मम: सम्बन्ध
• Type: Pronoun
• Root: अस्मद्
• Form: —, षष्ठी, एकवचन

• अपि: also, even
• Type: Indeclinable
• Root: अपि

• चेत्: if
• Type: Indeclinable
• Root: चेत्

• भवेत्: would be / might become
• Type: Verb
• Root: भू
• Form: विधिलिङ् (optative), प्रथम, एकवचन, परस्मैपद

• एवम्: thus, in this way
• Type: Indeclinable
• Root: एवम्

• ईश्वरस्य: of the lord / ruler
• ईश्वरस्य: सम्बन्ध
• Type: Noun
• Root: ईश्वर
• Form: पुंलिङ्ग, षष्ठी, एकवचन

• सतः: of the good/virtuous one; of the existing one
• सतः: सम्बन्ध
• Type: Adjective
• Root: सत्
• Form: पुंलिङ्ग, षष्ठी, एकवचन

• महत्: great (thing)
• Type: Adjective
• Root: महत्
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

• उपेक्षमाणस्य: of (one) neglecting / overlooking
• उपेक्षमाणस्य: सम्बन्ध
• Type: Verb
• Root: उप-ईक्ष्
• Form: शतृ (present active participle), पुंलिङ्ग, षष्ठी, एकवचन

• पुनः: again; moreover
• Type: Indeclinable
• Root: पुनः

• लोकानाम्: of the people / of the worlds
• लोकानाम्: सम्बन्ध
• Type: Noun
• Root: लोक
• Form: पुंलिङ्ग, षष्ठी, बहुवचन

• किल्बिषात्: from sin / because of sin
• किल्बिषात्: अपादान
• Type: Noun
• Root: किल्बिष
• Form: नपुंसकलिङ्ग, पञ्चमी, एकवचन

• भयम्: fear
• Type: Noun
• Root: भय
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन

Speaker

ऑर्व उवाच

Characters & Entities

• Aurva
• Śakti

Educational Q&A

What is the core teaching?

Power does not justify indifference or excess: a capable person incurs moral fault by silently tolerating grave wrongdoing, yet even righteous anger must remain within dharmic limits and must not lead to unjust destruction of others’ progeny.

What is happening in the narrative?

Aurva speaks to a dharma-knowing interlocutor, warning that passive disregard of widespread wrongdoing brings fear of sin, and urging him not to transgress the standard associated with Śakti nor to cause the annihilation of Aurva’s descendants.