कल्माषपाद-शाप-कारणम्
Cause of Kalmāṣapāda’s Niyoga under a Curse
वर: संवरणो राज्ञां त्वमृषीणां वरो मुने । तपती योषितां श्रेष्ठा किमन्न्यदपवर्जनात्
varaḥ saṃvaraṇo rājñāṃ tvam ṛṣīṇāṃ varo mune | tapatī yoṣitāṃ śreṣṭhā kim anyad apavarjanāt ||
ວະສິດຖະ ກ່າວວ່າ: «ໂອ ມຸນີ! ສັມວະຣະນະ ເປັນຜູ້ຍິ່ງໃຫຍ່ທີ່ສຸດໃນບັນດາກະສັດ; ທ່ານເປັນຜູ້ຍິ່ງໃຫຍ່ທີ່ສຸດໃນບັນດາຣິສິ; ແລະ ຕະປະຕີ ເປັນຍອດແຫ່ງສາວນ້ອຍ. ຂອງຂວັນໃດຈະຍິ່ງໃຫຍ່ກວ່າການມອບນາງໃນພິທີສົມຣົດ?»
वसिष्ठ उवाच
Excellence should meet excellence: a worthy king, a worthy sage, and a worthy maiden form a fitting alliance. The verse frames marriage as a dharmic bestowal where the highest possible gift is the right match, affirmed by a respected rishi.
Vasiṣṭha speaks in praise of Saṃvaraṇa, the sage addressed, and Tapatī, concluding that granting Tapatī (as a bride) is the greatest possible act—thus endorsing the proposed marriage and urging consent.