Droṇotpattiḥ and Dhanurveda-Prāpti
Origin of Droṇa and Acquisition of Martial Science
बभूव स हि राजेन्द्रो दशनागबलान्वित: । अप्यत्र गाथां गायन्ति ये पुराणविदो जना:
babhūva sa hi rājendro daśa-nāga-balānvitaḥ | apy atra gāthāṃ gāyanti ye purāṇavido janāḥ ||
ໄວສັມປາຍະນະ ກ່າວວ່າ: ກະສັດອົງນັ້ນມີກຳລັງເທົ່າຊ້າງສິບໂຕ. ໂອ ຜູ້ປະເສີດໃນວົງກຸຣຸ! ບັນດາຜູ້ຮູ້ພູຣານະ ໄດ້ຂັບຮ້ອງຄຳສັນລະເສີນເກົ່າແກ່ຢູ່ນີ້ ກ່ຽວກັບກະສັດ ວິຍຸສິຕາສະວະ ວ່າ: “ພຣະອົງໄດ້ຊະນະແຜ່ນດິນທັງປວງຈົນເຖິງທະເລອ້ອມຮອບ ແລະປົກປ້ອງປະຊາຊົນທຸກວັນນະ (ວັນນະ) ດັ່ງພໍ່ບຳລຸງລູກຊາຍແທ້ຂອງຕົນ. ດ້ວຍການປະກອບຍັດໃຫຍ່ໆ ພຣະອົງໄດ້ຖວາຍຊັບສິນຫຼາຍຫຼວງແກ່ພຣາຫມັນ.”
वैशम्पायन उवाच
Ideal kingship joins power with protection: true royal excellence is not only physical might (symbolized by 'ten-elephant strength') but the ethical duty to nurture and safeguard all people impartially, and to uphold sacred order through yajña and generous giving.
Vaiśampāyana introduces King Vyuṣitāśva by noting his extraordinary strength and then signals that traditional lore-experts recite a gāthā praising him—framing him as a conquering yet benevolent ruler who cared for his subjects like a father and supported Brahmins through sacrificial rites and gifts.