Shloka 40

देवैर्विष्णोः शरणागमनम्—शिवलिङ्गस्थापनं, शिवसहस्रनामस्तवः, सुदर्शनचक्रप्रदानं च

Devanagari script

दाता दयाकरो दक्षः कपर्दी कामशासनः श्मशाननिलयः सूक्ष्मः श्मशानस्थो महेश्वरः

Transliteration

dātā dayākaro dakṣaḥ kapardī kāmaśāsanaḥ śmaśānanilayaḥ sūkṣmaḥ śmaśānastho maheśvaraḥ

Translation

ພຣະອົງແມ່ນຜູ້ປະທານ, ເປັນຮູບແຫ່ງເມດຕາກະລຸນາ ແລະເປັນຜູ້ສາມາດສູງສຸດ; ກະປັດດີ ຜູ້ສວມຜົມມັດ; ຜູ້ປາບກາມະ (ຕັນຫາ); ຜູ້ມີຖານຢູ່ປ່າຊ້າ; ຜູ້ລະອຽດລຶກ; ຜູ້ສະຖິດໃນປ່າຊ້າ—ມະເຫສະວະ, ມະຫາເທວະ ພຣະເຈົ້າໃຫຍ່ (ປະຕິ) ແຫ່ງສັບພະສັດທັງປວງ।

Word by Word

• दाता (dātā): giver, bestower

• दयाकरः (dayākaraḥ): compassionate, source of mercy

• दक्षः (dakṣaḥ): skilled, competent, able

• कपर्दी (kapardī): bearer of braided/matted hair

• कामशासनः (kāmaśāsanaḥ): chastiser of Kāma, restrainer of desire

• श्मशाननिलयः (śmaśāna-nilayaḥ): whose dwelling is the cremation-ground

• सूक्ष्मः (sūkṣmaḥ): subtle, beyond gross perception

• श्मशानस्थः (śmaśāna-sthaḥ): situated in the cremation-ground

• महेश्वरः (maheśvaraḥ): the Great Lord, supreme Pati

Speaker

Suta Goswami (narrating Shiva Sahasranama to the sages at Naimisharanya)

Characters & Entities

• Shiva
• Maheshvara
• Kama

FAQs

What is the importance of this verse in the context of Linga worship?

It presents key nāmas of Shiva that guide Linga-upāsanā: the devotee approaches the Linga knowing Shiva as the compassionate Bestower and as the transcendental Lord who turns the mind away from attachment (kāma) toward liberation.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Shiva is shown as Pati (Maheshvara)—both immanent (dwelling even in the śmaśāna, the realm of endings) and transcendent (sūkṣma, subtle beyond sense). He governs desire (Kāmaśāsana) and grants grace (Dayākara) that loosens Pāśa (bondage) upon the Paśu (soul).

What ritualistic or Yogic practice is highlighted here?

The śmaśāna imagery points to Pāśupata-style vairāgya and inner renunciation—meditating on impermanence to conquer kāma—while reciting Shiva’s names as japa alongside Linga-pūjā.