Shivamurti–Pratishtha Phala: Shivalaya-Nirmana, Kshetra-Mahatmya, Tirtha-Snana, and Mandala-Vidhi
विषयान् विषवत् त्यक्त्वा शिवसायुज्यमाप्नुयात् हेम्ना यस्तु प्रकुर्वीत प्रासादं रत्नशोभितम्
viṣayān viṣavat tyaktvā śivasāyujyamāpnuyāt hemnā yastu prakurvīta prāsādaṃ ratnaśobhitam
ເມື່ອລະທິ້ງອາຣົມວິໄສຍະທັງຫຼາຍເສມືອນພິດ ກໍຈະໄດ້ບັນລຸການຮ່ວມເປັນໜຶ່ງກັບພຣະສິວະ. ແລະຜູ້ໃດກໍຕາມທີ່ສ້າງປາສາດວັດດ້ວຍຄຳ ປະດັບດ້ວຍແກ້ວມະນີ ຜູ້ນັ້ນກໍໄດ້ຮັບພຣະກະລຸນາຂອງສິວະເຊັ່ນດຽວກັນ ອັນຜ່ອນຄາຍພັນທະຂອງປາຊຸ ແລະນຳໃຫ້ໃກ້ພຣະປະຕິ।
Suta Goswami (narrating Linga Purana teachings to the sages of Naimisharanya)
It links inner worship (vairāgya—treating sense-enjoyments as poison) with outer worship (constructing a splendid Śiva-prāsāda), teaching that both can become means to Śiva’s grace and liberation when oriented to Pati.
Śiva is presented as Pati—the liberating Lord whose sāyujya is attainable when the paśu turns away from pasha (bondage of viṣayas) and dedicates acts and resources to Śiva-centered dharma.
Two are emphasized: yogic vairāgya (renunciation of viṣayas) and dāna/puṇya through commissioning a jewel-adorned temple for Śiva, a form of devotional karma that supports Śiva-pūjā and leads toward sāyujya.