Adhyaya 71: पुरत्रयवृत्तान्तः—ब्रह्मवरदानम्, मयकृतत्रिपुर-निर्माणम्, विष्णुमाया-धर्मविघ्नः, शिवस्तुति, त्रिपुरदाहोपक्रमः
धर्मनिष्ठाश् च ते सर्वे श्रौतस्मार्तविधौ स्थिताः तथापि यजमानेन रौद्रेणोपसदा प्रभुम् रुद्रमिष्ट्वा यथान्यायं जेष्यामो दैत्यसत्तमान्
dharmaniṣṭhāś ca te sarve śrautasmārtavidhau sthitāḥ tathāpi yajamānena raudreṇopasadā prabhum rudramiṣṭvā yathānyāyaṃ jeṣyāmo daityasattamān
ພວກເຂົາທັງໝົດຕັ້ງມັ່ນໃນທຳມະ ແລະຢູ່ໃນຂໍ້ບັງຄັບແຫ່ງພິທີວິເທດ (ສຣ໌ອຸຕະ) ແລະປະເພນີ (ສມາຣຕະ)। ແມ່ນແຕ່ຢ່າງນັ້ນ ເມື່ອຜູ້ຖວາຍຍັດຊະນະປະກອບຍັດຊະນະຮຸດຣະ ແລະພິທີອຸປະສະດາອັນເປັນການຕຽມການ ໄດ້ບູຊາພຣະຮຸດຣະຜູ້ເປັນເຈົ້າຕາມຫຼັກ ພວກເຮົາຈະຊະນະບັນດາໄດຕະຍະຜູ້ຍິ່ງໃຫຍ່ທີ່ສຸດ।
Suta Goswami (narrating to the sages of Naimisharanya)
It frames victory and protection as fruits of properly performed Rudra-worship (Rudra-yajña with upasad), implying that honoring Pati (Rudra/Śiva) through right rite aligns dharma and grants worldly and spiritual safeguarding.
Śiva is presented as Prabhu (the Lord, Pati) whose grace is invoked through disciplined observance; even the dharma-established rely on Rudra’s lordship to overcome hostile forces, indicating His sovereignty over cosmic order and conflict.
A śrauta-style Rudra-yajña, specifically mentioning the upasad (preparatory sacrificial rites), emphasizing methodical worship rather than merely personal austerity.