Shloka 48

प्रसाद-ज्ञान-योग-मोक्षक्रमः तथा व्यास-रुद्रावतार-मन्वन्तर-परम्परा

Devanagari script

सुमन्तुर्बर्बरी विद्वान् कबन्धः कुशिकंधरः प्लक्षो दाल्भ्यायणिश्चैव केतुमान् गोपनस् तथा

Transliteration

sumanturbarbarī vidvān kabandhaḥ kuśikaṃdharaḥ plakṣo dālbhyāyaṇiścaiva ketumān gopanas tathā

Translation

ສຸມັນຕຸ; ບາບາຣີ ຜູ້ຮູ້ຫຼາຍ; ກະບັນທະ; ກຸສິກັນທະຣະ; ປະລັກສະ; ແລະ ດາລພະຍາຍະນິ—ພ້ອມດ້ວຍ ເກຕຸມານ ແລະ ໂກປະນະ—ເຫຼົ່ານີ້ແມ່ນຜູ້ສືບທອດອັນຄວນບູຊາ ໃນສາຍສືບທອດແຫ່ງຄວາມຮູ້ອັນສັກສິດ।

Word by Word

• सुमन्तुः: Sumantu (a sage)

• बर्बरी: Barbarī (a sage)

• विद्वान्: learned, wise

• कबन्धः: Kabandha (a sage)

• कुशिकंधरः: Kuśikandhara (a sage)

• प्लक्षः: Plakṣa (a sage)

• दाल्भ्यायणिः: Dālbhyāyaṇi (descendant of Dalbhya

• च एव: and also

• केतुमान्: Ketumān (a sage)

• गोपनः: Gopana (a sage)

• तथा: likewise/also

Speaker

Suta Goswami

Characters & Entities

• Sumantu
• Barbarī
• Kabandha
• Kuśikandhara
• Plakṣa
• Dālbhyāyaṇi
• Ketumān
• Gopana

FAQs

What is the importance of this verse in the context of Linga worship?

It establishes the authenticity of Shaiva teaching by naming recognized sages in the transmission line, implying that Linga-puja and Shaiva dharma are received through an authoritative parampara rather than personal invention.

How does this verse describe the nature of Shiva (Shiva-tattva)?

Indirectly: Shiva-tattva is approached through śāstra and guru-parampara—knowledge handed down by realized seers—supporting the Shaiva Siddhanta frame where Pati (Shiva) is known through revealed teaching and disciplined practice.

What ritualistic or Yogic practice is highlighted here?

No single rite is specified; the emphasis is on the prerequisite of lineage-backed instruction for practices such as Pashupata Yoga and Linga-puja vidhi, where correct transmission safeguards efficacy and meaning.