मेरुवर्णनम्—प्रमाण, दिग्विभाग, देवपुरी-विमान-निवासाः
विस्तारान्मण्डलाच्चैव योजनैश् च निबोधत
vistārānmaṇḍalāccaiva yojanaiś ca nibodhata
ຈົ່ງເຂົ້າໃຈ ທັງຄວາມກວ້າງໃຫຍ່ ແລະມັນດະລາວົງມົນ ຕາມຈຳນວນໂຍຊະນະ ເພື່ອໃຫ້ລຳດັບການວັດຄ່າແຫ່ງການສ້າງສັນ ປາກົດຊັດໃນໃຈ.
Suta Goswami (narrating the cosmological teaching within the Linga Purana discourse)
By emphasizing measured cosmic order (mandala and yojana-extent), the verse supports Linga worship as contemplation of Shiva (Pati) as the regulator of the manifested universe—making ritual reverence an alignment with divine order.
It implies Shiva-tattva as the governing intelligence behind srishti: the cosmos is not random but structured and knowable, pointing to Pati as the source of order while pashus (souls) gain right understanding through such knowledge.
A jñāna-aṅga (knowledge-limb) supportive of Pashupata discipline: contemplating the mandala-like cosmos in precise measures as a meditative aid, stabilizing attention on Shiva’s all-pervading governance rather than on pasha-bound confusion.