Adhyaya 40: Kali-yuga Lakshana, Yuga-sandhyamsha, and the Re-emergence of Dharma
साधूनां विनिवृत्तिश् च वेद्या तस्मिन्युगक्षये तदा सूक्ष्मो महोदर्को दुर्लभो दानमूलवान्
sādhūnāṃ vinivṛttiś ca vedyā tasminyugakṣaye tadā sūkṣmo mahodarko durlabho dānamūlavān
ໃນຍາມສິ້ນຍຸກ (yuga-kṣaya) ຄວນເຂົ້າໃຈການຖອນຕົວຂອງສາທຸຈາກການພົວພັນໂລກິຍ. ໃນເວລານັ້ນ ປັນຍາການແຍກແຍະອັນລະອຽດແຕ່ສ່ອງສະຫວ່າງຢ່າງໃຫຍ່ ຈະເກີດຂຶ້ນ—ຫາຍາກຍິ່ງ—ມີຮາກຖານໃນທານ (dāna) ອັນສັກສິດ ຊ່ວຍໃຫ້ paśu ຫັນອອກຈາກ pāśa ແລະຫັນໜ້າໄປຫາປະຕິ (Pati) ຄື ພຣະສິວະ।
Suta Goswami (narrating the Linga Purana to the sages of Naimisharanya)
It frames the end-of-age mood as one of vinivṛtti (inner withdrawal), where dāna becomes a foundational purifier; this supports sattva and steadiness needed for sincere Linga-bhakti and Shiva-oriented living.
By implying the movement from pāśa (bondage) toward Pati (the Lord), it points to Shiva-tattva as the supreme refuge and illuminator, the goal of subtle discernment that arises when worldly supports collapse at yuga-kṣaya.
The verse emphasizes dāna (sacred giving) as a practical discipline and vinivṛtti (renunciative withdrawal) as a yogic orientation—key supports for Pāśupata-style purification and inward turning toward Shiva.