Shloka 29

लिङ्गार्चनपूर्वकं स्नानाचमनविधिः

Snana–Achamana as Preparation for Linga-Archana

Devanagari script

सर्वेषां ब्राह्मणानां तु हितार्थे द्विजसत्तमाः

Transliteration

sarveṣāṃ brāhmaṇānāṃ tu hitārthe dvijasattamāḥ

Translation

ເພື່ອປະໂຫຍດແກ່ພຣາຫມະນທັງປວງ ບັນດາດວິຊະສັດຕະມະ—ຜູ້ປະເສີດທີ່ສຸດໃນຫມູ່ຜູ້ເກີດສອງຄັ້ງ—ໄດ້ກະທຳດ້ວຍໃຈເມດຕາ ທະນຸບຳລຸງທຳມະທີ່ຄ້ຳຈຸນລະບຽບຂອງພະສິວະໃນໂລກ।

Word by Word

• सर्वेषाम्: of all

• ब्राह्मणानाम्: of brāhmaṇas

• तु: indeed

• हितार्थे: for the sake of welfare/benefit

• द्विजसत्तमाः: the श्रेष्ठ (best) among the twice-born (brāhmaṇas).

Speaker

Suta Goswami (narrating to the sages of Naimisharanya)

Characters & Entities

• Shiva

FAQs

What is the importance of this verse in the context of Linga worship?

It frames brahminical welfare as a dharmic foundation for Śiva-oriented ritual life—supporting the custodians of mantra, yajña, and liṅga-pratiṣṭhā traditions.

How does this verse describe the nature of Shiva (Shiva-tattva)?

By implying that true welfare and dharmic order ultimately rest in Śiva’s governance as Pati, under whom social and ritual harmony are maintained for the good of beings (paśus).

What ritualistic or Yogic practice is highlighted here?

It indirectly highlights dharma-sevā—supporting brāhmaṇas through dāna and proper ritual maintenance—as an enabling condition for Śaiva worship and Pāśupata-oriented spiritual progress.