Shloka 82
Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
त्रिविक्रमो हरिरूप्यन्तरिक्षे सर्वजातावनन्तरूपी हरिश्च / हरेर्न वर्णोस्ति न गोत्रमस्ति न जातिरीशे सर्वरूपे विचित्रे
trivikramo harirūpyantarikṣe sarvajātāvanantarūpī hariśca / harerna varṇosti na gotramasti na jātirīśe sarvarūpe vicitre
ໃນພາກກາງແຫ່ງອາກາດ ພຣະຫຣິສະຖິດໃນຮູບ «ຕຣິວິກຣະມະ»; ພຣະຫຣິເປັນຂອງສັດທຸກຊົນ ແລະມີຮູບອັນບໍ່ມີທີ່ສິ້ນສຸດ. ພຣະຫຣິບໍ່ມີວັນນະ, ບໍ່ມີໂຄດຣະ, ບໍ່ມີຊາຕິອັນຕາຍຕົວ—ພຣະເຈົ້າຜູ້ອັດສະຈັນ ຮັບຮູບທຸກຮູບແບບ.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Hari is endless in forms yet beyond varṇa, gotra, and jāti; wondrous all-form Lord.
Vedantic Theme: Nirguṇa/identity-transcending Īśvara expressed through infinite nāma-rūpa; adhyāropa-apavāda (assert then negate limitations).
Application: Release rigid identity-based pride; practice universal devotion and equal vision; contemplate the Lord beyond social labels.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: cosmic-region
Related Themes: Garuda Purana 3.22.80-81 (immanence across groups and beings)
FAQs
This verse teaches that the Supreme (Hari) transcends social and birth-based identities; devotion and realization focus on the all-pervading Lord rather than external classifications.
By calling Hari ‘anantarūpī’ and ‘sarvajātaḥ’, it states that the Lord appears as all beings and manifests infinitely, indicating omnipresence and the capacity to assume any form.
Practice seeing the divine presence in all beings, reduce discrimination based on birth or lineage, and cultivate bhakti and ethical conduct grounded in the idea of one Lord manifesting as many.