Brahmanda Purana — Anushanga Pada, Shloka 63
Pitṛgaṇa-Vibhāga (Classification of the Pitṛs) and the Śrāddha–Soma Nourishment Cycle
Devanagari script
तैरेव तत्कर्मभलं प्राप्नुवन्ति सदा स्म ह / सद्यः फलन्ति कर्माणि देवत्वे प्रेत्य मानुषे
Transliteration
taireva tatkarmabhalaṃ prāpnuvanti sadā sma ha / sadyaḥ phalanti karmāṇi devatve pretya mānuṣe
Translation
ດ້ວຍຮ່າງກາຍເຫຼົ່ານັ້ນເອງ ພວກເຂົາຍ່ອມໄດ້ຮັບຜົນແຫ່ງກຳນັ້ນເສມອ; ກຳໃຫ້ຜົນທັນທີ ທັງໃນພາວະເທວະ ແລະເມື່ອຕາຍແລ້ວໄປເກີດເປັນມະນຸດ
Word by Word
taiḥby them
taiḥ:
Karaṇa (करण)
TypeNoun
Roottad (प्रातिपदिक)
FormSarvanāma, Puṃliṅga, Tṛtīyā, Bahuvacana
evaindeed/only
eva:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rooteva (अव्यय)
FormAvyaya; niścaya/avadhāraṇa-particle (अवधारण)
tat-karma-phalamthe fruit of that action
tat-karma-phalam:
Karma (कर्म)
TypeNoun
Roottad (प्रातिपदिक) + karman (प्रातिपदिक) + phala (प्रातिपदिक)
FormNapुṃsaka, Dvitīyā, Ekavacana; तत्पुरुष (षष्ठी/सम्बन्ध): ‘तस्य कर्मणः फलम्’
prāpnuvantithey obtain
prāpnuvanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-āp (धातु)
FormLaṭ-lakāra, Prathama-puruṣa, Bahuvacana; Parasmaipada
sadāalways
sadā:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootsadā (अव्यय)
Formkāla-avyaya (कालाव्यय/adverb of time)
sma(narrative particle)
sma:
Sambandha (particle)
TypeIndeclinable
Rootsma (अव्यय)
Formsmā-avyaya; past-narrative particle (स्म-प्रयोग)
haindeed (emphasis)
ha:
Sambandha (particle)
TypeIndeclinable
Rootha (अव्यय)
Formemphatic particle (निपात)
sadyaḥimmediately
sadyaḥ:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootsadyaḥ (अव्यय)
Formkāla-avyaya (adverb of time)
phalantibear fruit
phalanti:
Kriyā (क्रिया)
TypeVerb
Rootphal (धातु)
FormLaṭ-lakāra, Prathama-puruṣa, Bahuvacana; Parasmaipada
karmāṇiactions
karmāṇi:
Karta (कर्ता)
TypeNoun
Rootkarman (प्रातिपदिक)
FormNapुṃsaka, Prathamā, Bahuvacana
devatvein godhood (state of being a deity)
devatve:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdevatva (प्रातिपदिक)
FormNapुṃsaka, Saptamī, Ekavacana
pretyaafter death
pretya:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootpra-i (धातु)
FormKtvānta/absolutive (क्त्वान्त/ल्यप्), avyayībhāva usage; ‘having departed/died’
mānuṣein (the state of) being human
mānuṣe:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootmānuṣa (प्रातिपदिक)
FormPuṃliṅga (or adj. used substantively), Saptamī, Ekavacana; ‘in the human (state)’