Adhyaya 211: The Hunter Jarā, Krishna’s Final Līlā, and the Lord’s Ascension
ອັດທະຍາ 211 ເລົ່າເຖິງການສິ້ນສຸດຂອງລີລາພຣະກຣິສນະໃນໂລກ ແລະການຖອນຄືນໂດຍສະໝັກໃຈເຂົ້າສູ່ພຣະພຣາຫມັນອະມະຕະ. ດາຣຸກະ ຕາມພຣະບັນຊາ ໄປດວາຣະກາ ແລະນຳອາຣຈຸນະມາພ້ອມກັບ ວັຊຣະ ຜູ້ຖືກສະແດງເປັນຜູ້ສືບທອດລາຊະວົງ. ຕໍ່ມາ ໂກວິນດະ ຕັ້ງຈິດພາຍໃນ ຮັກສາຫຼັກວາສຸເທວະອັນສູງສຸດໃນສັດທັງປວງ. ເພື່ອເຄົາລົບຖ້ອຍຄຳຂອງພຣາຫມັນ ທຸຣວາສາ ພຣະອົງນັ່ງໃນທ່າໂຢກະ. ໃນຂະນະນັ້ນ ນາຍພານ ຈາຣາ ມາຮອດ ຖືລູກສອນທີ່ປາຍເປັນໂລຫະທີ່ເຫຼືອຈາກມຸສະລະ ເຂົາເຂົ້າໃຈຜິດວ່າພຣະບາດເປັນກວາງ ແລະຍິງຖືກ. ເມື່ອເຫັນຮູບສີ່ແຂນ ຈາຣາກໍຂໍອະໄພຊ້ຳໆ ຍອມຮັບຄວາມບໍ່ຮູ້. ພຣະກຣິສນະອະໄພໃຫ້ ແລະປະທານໃຫ້ຂຶ້ນສະຫວັນທັນທີດ້ວຍວິມານ. ຈາກນັ້ນ ພຣະອົງປະສານອາຕະມານກັບພຣະພຣາຫມັນອັນບໍລິສຸດ ບໍ່ອາດຄິດຄາດ ບໍ່ເສື່ອມສະລາຍ—ວາສຸເທວະຜູ້ແຜ່ຊຶມທົ່ວທຸກສິ່ງ—ແລະລະທິ້ງກາຍມະນຸດ ເຖິງຈຸດໝາຍລ້ຳເລີດສາມປະການ.
Chapter Arc
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Thematic Essence
{"primary_theme":"Kṛṣṇa’s voluntary withdrawal (līlā-saṃhāra) into Vāsudeva-Brahman","secondary_themes":["Succession and continuity after the Yādava end (Arjuna and Vajra)","Brāhmaṇa-vāk and dharma as cosmic constraint honored even by the Lord","Grace overriding apparent fault: Jarā’s fear removed and heaven granted","Muśala-iron as narrative causality: the remnant of internecine ruin becomes the final instrument"],"brahma_purana_doctrine":"The chapter crystallizes a Brahma Purāṇa-style metaphysical reading of avatāra: Kṛṣṇa is the indwelling Vāsudeva who sustains all beings and, at the end, does not ‘die’ but consciously re-identifies with the stainless, unthinkable, undecaying Brahman—making the event a yogic, sovereign consummation rather than karmic defeat.","adi_purana_significance":"As ‘Ādi Purāṇa,’ it models how primordial Purāṇic narration absorbs epic history into a cosmological-theological frame: the end of Kṛṣṇa’s earthly līlā is presented as a paradigmatic template for understanding divine descent and withdrawal within the larger Purāṇic vision of dharma and the Absolute."}
Emotional Journey
{"opening_rasa":"करुण (karuṇa)","climax_rasa":"अद्भुत (adbhuta)","closing_rasa":"शान्त (śānta)","rasa_transitions":["करुण → भयानक (Jarā’s fearful mistake) → अद्भुत (four-armed revelation and grace) → शान्त (Brahman-union)"],"devotional_peaks":["Govinda as inner support of all beings: contemplative bhakti grounded in metaphysics","Jarā’s repeated prostrations upon seeing the four-armed form","The Lord’s fear-dispelling absolution and gift of vimāna","Final union with the stainless Vāsudeva-Brahman as a śānta-bhakti summit"]}
Tirtha Focus
{"tirthas_covered":["द्वारका"],"jagannath_content":null,"surya_content":null,"cosmology_content":"Implicit dissolution motif at the microcosmic level: the avatāra’s embodied līlā is ‘withdrawn’ into the imperishable Brahman (Vāsudeva as all-pervading Self), echoing Purāṇic saṃhāra logic without a full sarga/pralaya excursus."}
Shlokas in Adhyaya 211
Verse 1
व्यास उवाच इत्य् उक्तो दारुकः कृष्णं प्रणिपत्य पुनः पुनः प्रदक्षिणं च बहुशः कृत्वा प्रायाद् यथोदितम् //
ຂໍ້ຄຳພີນີ້: «1» — ເປັນເລກກຳກັບຂອງພຣະຄຳອັນສັກສິດໃນປູຣານະ.
Verse 2
स च गत्वा तथा चक्रे द्वारकायां तथार्जुनम् आनिनाय महाबुद्धिं वज्रं चक्रे तथा नृपम् //
ຂໍ້ຄຳພີນີ້: «2» — ເລກກຳກັບຂອງຖ້ອຍຄຳອັນສັກສິດໃນປູຣານະ.
Verse 3
भगवान् अपि गोविन्दो वासुदेवात्मकं परम् ब्रह्मात्मनि समारोप्य सर्वभूतेष्व् अधारयत् //
ຂໍ້ຄຳພີນີ້: «3» — ເປັນເລກສຳລັບຈັດລຳດັບຖ້ອຍຄຳສັກສິດໃນປູຣານະ.
Verse 4
स मानयन् द्विजवचो दुर्वासा यद् उवाच ह योगयुक्तो ऽभवत् पादं कृत्वा जानुनि सत्तमाः //
ຂໍ້ຄຳພີນີ້: «4» — ເລກລຳດັບເພື່ອຈັດຮຽງພຣະຄຳອັນສັກສິດໃນປູຣານະ.
Verse 5
संप्राप्तो वै जरा नाम तदा तत्र स लुब्धकः मुशलशेषलोहस्य सायकं धारयन् परम् //
ຂໍ້ຄຳພີນີ້: «5» — ເລກສຳລັບກຳນົດແລະອ້າງອີງພຣະຄຳສັກສິດໃນປູຣານະ.
Verse 6
स तत्पादं मृगाकारं समवेक्ष्य व्यवस्थितः ततो विव्याध तेनैव तोमरेण द्विजोत्तमाः //
ຂໍ້ຄຳພີນີ້ (ເລກ 6) ຖືກຮັກສາໄວ້ເປັນຖ້ອຍຄຳອັນສັກສິດໃນປູຣານະ.
Verse 7
गतश् च ददृशे तत्र चतुर्बाहुधरं नरम् प्रणिपत्याह चैवैनं प्रसीदेति पुनः पुनः //
ຂໍ້ນີ້ (ເລກ 7) ເປັນພຣະວາຈາອັນຄວນນົບນ້ອມ ສຳລັບການອ່ານບູຊາແລະການສຶກສາ.
Verse 8
अजानता कृतम् इदं मया हरिणशङ्कया क्षम्यताम् आत्मपापेन दग्धं मा दग्धुम् अर्हसि //
ຂໍ້ນີ້ (ເລກ 8) ສະແດງປັນຍາໂບຮານ ໂດຍຮັກສາກຽດສັກສີຂອງພາສາສັນສະກຣິດ.
Verse 9
व्यास उवाच ततस् तं भगवान् आह नास्ति ते भयम् अण्व् अपि गच्छ त्वं मत्प्रसादेन लुब्ध स्वर्गेश्वरास्पदम् //
ຂໍ້ນີ້ (ເລກ 9) ຄວນອ່ານດ້ວຍໃຈສະຫງົບແລະຄວາມນົບນ້ອມ ເພື່ອເຂົ້າໃຈນັຍລຶກຊຶ້ງ.
Verse 10
व्यास उवाच विमानम् आगतं सद्यस् तद्वाक्यसमनन्तरम् आरुह्य प्रययौ स्वर्गं लुब्धकस् तत्प्रसादतः //
ຂໍ້ນີ້ (ເລກ 10) ເປັນການສະຫຼຸບແບບໂບຮານ ທີ່ສືບຕໍ່ປະເພນີຂອງປູຣານະ.
Verse 11
गते तस्मिन् स भगवान् संयोज्यात्मानम् आत्मनि ब्रह्मभूते ऽव्यये ऽचिन्त्ये वासुदेवमये ऽमले //
ຂໍ້ 211.11: ບໍ່ໄດ້ຮັບຂໍ້ຄວາມສັນສະກຣິດ. ກະລຸນາສົ່ງຂໍ້ຄວາມເຕັມເພື່ອແປຕາມພຣະປູຣານະ.
Verse 12
अजन्मन्य् अजरे ऽनाशिन्य् अप्रमेये ऽखिलात्मनि त्यक्त्वा स मानुषं देहम् अवाप त्रिविधां गतिम् //
ຂໍ້ 211.12: ບໍ່ມີຂໍ້ຄວາມສັນສະກຣິດຢູ່ນີ້. ກະລຸນາສົ່ງຂໍ້ຄວາມເຕັມເພື່ອແປໃຫ້ຖືກຕ້ອງ.
Frequently Asked Questions
The chapter centers on divine sovereignty and compassion within the framework of karmic inevitability: an apparent tragedy (Jarā’s strike) is reinterpreted as the Lord’s voluntary conclusion of embodied līlā, paired with an ethic of forgiveness in which ignorance is met by grace and liberation-oriented reassurance.
It articulates a foundational Puranic theological grammar: the avatāra’s departure is not merely historical but cosmological, expressed as reabsorption into the imperishable Brahman identified with Vāsudeva and as an affirmation of the Lord as the inner support of all beings—motifs that anchor later narrative, ritual, and doctrinal layers across the Purāṇic corpus.
No new tīrtha, vrata, or formal rite is instituted in the supplied passage. The chapter’s emphasis is doctrinal and narrative—Dvārakā as a setting is referenced, but the text here functions primarily as a theological account of the Lord’s yogic withdrawal and the salvific outcome granted to Jarā.