Shloka 42
Brahmā’s Boons, Hiraṇyakaśipu’s Cosmic Tyranny, and Prahlāda’s Transcendental Qualities
स उत्तमश्लोकपदारविन्दयो- र्निषेवयाकिञ्चनसङ्गलब्धया । तन्वन् परां निर्वृतिमात्मनो मुहु- र्दु:सङ्गदीनस्य मन: शमं व्यधात् ॥ ४२ ॥
sa uttama-śloka-padāravindayor niṣevayākiñcana-saṅga-labdhayā tanvan parāṁ nirvṛtim ātmano muhur duḥsaṅga-dīnasya manaḥ śamaṁ vyadhāt
ດ້ວຍການຄົບຫາກັບພະພັກຕະຜູ້ບໍລິສຸດຜູ້ເປັນອະກິນຈະນະ ພຣະປຣະຫລາດມະຫາຣາຊາໄດ້ຮັບໃຊ້ດອກບົວແຫ່ງພຣະບາດຂອງພຣະສຣີຫຣິ ຜູ້ເປັນອຸດຕະມະສະໂລກະຢ່າງສະເໝີ. ເຫັນພາວະປິຕິສູງສຸດຂອງທ່ານ ຜູ້ເຂົ້າໃຈທາງວິນຍານນ້ອຍກໍຖືກຊໍາລະ; ທ່ານປະທານຄວາມສຸກທິບໃຫ້ເຂົາເຈົ້າ.
Apparently Prahlāda Mahārāja was placed in circumstances in which he was always tortured by his father. In such material conditions, one cannot have an undisturbed mind, but since bhakti is unconditional ( ahaituky apratihatā ), Prahlāda Mahārāja was never disturbed by the chastisements of Hiraṇyakaśipu. On the contrary, the bodily symptoms of his ecstatic love for the Supreme Personality of Godhead turned the minds of his friends, who had also been born in atheistic families. Instead of being disturbed by the torments of his father, Prahlāda influenced these friends and cleansed their minds. A devotee is never contaminated by material conditions, but persons subjected to material conditions can become spiritually advanced and blissful upon seeing the behavior of a pure devotee.
FAQs
This verse teaches that the mind, weakened by duḥsaṅga, becomes peaceful by serving the Lord’s lotus feet and by associating with akiñcana devotees who are free from material attachment.
Śukadeva Gosvāmī speaks this in Canto 7, Chapter 4 while describing the effects of devotion and saintly association amid the oppressive atmosphere created by Hiraṇyakaśipu.
Reduce toxic influences, seek spiritually serious company, and establish a daily practice of service—hearing, chanting, and remembering the Lord—so the mind naturally settles into steadiness and higher happiness.