Brahmacarya and Vānaprastha Duties; Gradual Dissolution of Bodily Identity
इत्यक्षरतयात्मानं चिन्मात्रमवशेषितम् । ज्ञात्वाद्वयोऽथ विरमेद् दग्धयोनिरिवानल: ॥ ३१ ॥
ity akṣaratayātmānaṁ cin-mātram avaśeṣitam jñātvādvayo ’tha viramed dagdha-yonir ivānalaḥ
ເມື່ອອຸປາທິທາງວັດຖຸທັງປວງ ຫຼອມກັບເຂົ້າສູ່ທາດຂອງຕົນແລ້ວ ພຶງຮູ້ວ່າ ອາຕະມັນຜູ້ບໍ່ເສື່ອມສະລາຍ—ເປັນແຕ່ຈິດສະຫວ່າງລ້ວນ—ເຫຼືອຢູ່. ເມື່ອຮູ້ຕົນວ່າເປັນອັດວະຍະ ແລະມີຄຸນສົມບັດເທົ່າກັບພຣະຜູ້ສູງສຸດ ຊີວະພຶງຢຸດຈາກການດຳລົງຢູ່ທາງວັດຖຸ ດັ່ງເປວໄຟທີ່ດັບເມື່ອໄມ້ຖືກເຜົາໝົດ.
Thus end the Bhaktivedanta purports of the Seventh Canto, Twelfth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Perfect Society: Four Spiritual Classes.”
It teaches that when one realizes the imperishable self as pure consciousness, one understands the nondual truth (advaya) and naturally ceases material attachment.
Because just as fire stops when its fuel is exhausted, a realized person’s worldly impulses fade when ignorance and material identification are destroyed by true knowledge.
Practice steady self-inquiry and devotional remembrance so that identity shifts from temporary roles to the imperishable self; with that clarity, cravings and distractions weaken on their own.