Viṣṇupadī Gaṅgā: Descent, Cosmic Pathways, and Śiva’s Praise of Saṅkarṣaṇa
तत: सप्त ऋषयस्तत्प्रभावाभिज्ञा यां ननु तपसआत्यन्तिकी सिद्धिरेतावती भगवति सर्वात्मनि वासुदेवेऽनुपरतभक्तियोगलाभेनैवोपेक्षितान्यार्थात्मगतयो मुक्तिमिवागतां मुमुक्षव इव सबहुमानमद्यापि जटाजूटैरुद्वहन्ति ॥ ३ ॥
tataḥ sapta ṛṣayas tat prabhāvābhijñā yāṁ nanu tapasa ātyantikī siddhir etāvatī bhagavati sarvātmani vāsudeve ’nuparata-bhakti-yoga-lābhenaivopekṣitānyārthātma-gatayo muktim ivāgatāṁ mumukṣava iva sabahu-mānam adyāpi jaṭā-jūṭair udvahanti.
ຕໍ່ມາ ຣິຊີໃຫຍ່ທັງເຈັດ ຜູ້ຮູ້ອຳນາດຂອງນ້ຳນັ້ນ ຍັງຄົງຮັກສານ້ຳຄົງຄາໄວ້ໃນມວຍຜົມຈະຕາຂອງຕົນດ້ວຍຄວາມເຄົາລົບຈົນທຸກມື້ນີ້. ພວກທ່ານສະຫຼຸບວ່າ ຄວາມຮັ່ງມີສູງສຸດ ແລະຄວາມສຳເລັດຂອງຕະປະ ຄືການໄດ້ຮັບພັກຕິໂຢຄະອັນບໍ່ຂາດສາຍຕໍ່ພຣະວາສຸເທວະ ຜູ້ເປັນສະຣະວາດມັນ. ເມື່ອໄດ້ພັກຕິອັນຕໍ່ເນື່ອງແລ້ວ ພວກທ່ານຈຶ່ງລະເລີຍວິທີອື່ນໆ ເຊັ່ນ ທັມມະ ອັດຖະ ກາມະ ແມ່ນກະທັ້ງມຸກຕິແບບຫຼອມລວມ; ດັ່ງທີ່ຍານີເຫັນມຸກຕິເປັນຈຸດສູງສຸດ ພວກຣິຊີຜູ້ສູງສົ່ງເຫຼົ່ານີ້ກໍເຫັນພັກຕິເປັນຄວາມສົມບູນແຫ່ງຊີວິດ.
Transcendentalists are divided into two primary groups: the nirviśeṣa-vādīs, or impersonalists, and the bhaktas, or devotees. The impersonalists do not accept spiritual varieties of life. They want to merge into the existence of the Supreme Lord in His Brahman feature (the brahmajyoti ). The devotees, however, desire to take part in the transcendental activities of the Supreme Lord. In the upper planetary system, the topmost planet is Dhruvaloka, and beneath Dhruvaloka are the seven planets occupied by the great sages, beginning with Marīci, Vasiṣṭha and Atri. All these sages regard devotional service as the highest perfection of life. Therefore they all carry the holy water of the Ganges on their heads. This verse proves that for one who has achieved the platform of pure devotional service, nothing else is important, even so-called liberation ( kaivalya ). Śrīla Śrīdhara Svāmī states that only by achieving pure devotional service of the Lord can one give up all other engagements as insignificant. Prabodhānanda Sarasvatī confirms his statement as follows:
This verse states that the ultimate fruit of austerity is gaining uninterrupted bhakti-yoga to Bhagavān Vāsudeva, the Supersoul of all.
Śukadeva explains that the Saptaṛṣis, knowing the place’s spiritual potency, honor it as supremely sacred—bearing it with reverence, like liberation-seekers who cherish what grants the highest goal.
Prioritize steady devotional practice (hearing, chanting, remembering Vāsudeva) as the main “success,” and let lesser goals become secondary rather than the center of identity.