Rahūgaṇa Meets Jaḍa Bharata: The Shaking Palanquin and the Teaching Beyond Body-Identity
अहं च योगेश्वरमात्मतत्त्व- विदां मुनीनां परमं गुरुं वै । प्रष्टुं प्रवृत्त: किमिहारणं तत् साक्षाद्धरिं ज्ञानकलावतीर्णम् ॥ १९ ॥
ahaṁ ca yogeśvaram ātma-tattva- vidāṁ munīnāṁ paramaṁ guruṁ vai praṣṭuṁ pravṛttaḥ kim ihāraṇaṁ tat sākṣād dhariṁ jñāna-kalāvatīrṇam
ຂ້າພະເຈົ້າເຫັນທ່ານເປັນໂຍເກສະວະ ແລະເປັນຄູສູງສຸດໃນຫມູ່ມຸນີຜູ້ຮູ້ສັດທຳແຫ່ງອາດມັນ. ທ່ານລົງມາເພື່ອປະໂຫຍດແກ່ໂລກ ແລະເປັນຕົວແທນໂດຍກົງຂອງກະປິລະເທວະ—ພຣະຫຣິຜູ້ເປັນອະວະຕານແຫ່ງປັນຍາ. ດັ່ງນັ້ນ ຂ້າແຕ່ຄູຜູ້ປະເສີດ, ຂ້າພະເຈົ້າຖາມວ່າ ທີ່ພຶ່ງອັນປອດໄພທີ່ສຸດໃນໂລກນີ້ແມ່ນຫຍັງ?
As Kṛṣṇa confirms in Bhagavad-gītā :
This verse identifies Lord Hari Himself as the supreme guru of the munis who know ātma-tattva, because He is the direct source of spiritual knowledge.
He highlights that genuine understanding comes by sincerely questioning the highest authority—Hari, the master of yoga and knowledge—about the true cause behind one’s condition and experience.
Instead of guessing the meaning of life’s difficulties, cultivate humble inquiry into self-realization—seeking guidance from authentic spiritual sources centered on Hari and ātma-tattva.