Previous Verse
Next Verse

Shloka 6

Mahārāja Sagara, Kapila Muni, and the Deliverance of the Sixty Thousand Sons

यस्तालजङ्घान् यवनाञ्छकान् हैहयबर्बरान् । नावधीद् गुरुवाक्येन चक्रे विकृतवेषिण: ॥ ५ ॥ मुण्डाञ्छ्मश्रुधरान् कांश्चिन्मुक्तकेशार्धमुण्डितान् । अनन्तर्वासस: कांश्चिदबहिर्वाससोऽपरान् ॥ ६ ॥

yas tālajaṅghān yavanāñ chakān haihaya-barbarān nāvadhīd guru-vākyena cakre vikṛta-veṣiṇaḥ

ຕາມຄຳສັ່ງຂອງຄູອາຈານ ເອົາຣະວະ (Aurva) ພະມະຫາຣາຊາ ສະກະຣະ ບໍ່ໄດ້ຂ້າພວກຕາລະຈັງຄະ ຢະວະນະ ສະກະ ໄຮຫະຍະ ແລະບາບາຣະ ຜູ້ຫຍາບຄາຍ. ແຕ່ພຣະອົງໃຫ້ແຕ່ງກາຍແປກຕ່າງ—ບາງພວກໂກນຫົວແຕ່ໄວ້ໜວດ, ບາງພວກປ່ອຍຜົມ, ບາງພວກໂກນຄື່ງຫົວ, ບາງພວກບໍ່ມີເສື້ອຜ້າຂ້າງໃນ, ແລະບາງພວກບໍ່ມີເສື້ອຜ້າຂ້າງນອກ. ດັ່ງນີ້ຈຶ່ງແຍກກຸ່ມດ້ວຍເຄື່ອງນຸ່ງຫົ່ມ ແຕ່ບໍ່ໄດ້ປະຫານຊີວິດ।

muṇḍānthe shaven-headed
muṇḍān:
Karma (कर्म)
TypeNoun
Rootmuṇḍa (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘shaven-headed ones’
śmaśru-dharānbeard-wearers
śmaśru-dharān:
Karma (कर्म)
TypeNoun
Rootśmaśru + dhara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘beard-wearers’
kān-citsome
kān-cit:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; अनिश्चित-प्रत्यय ‘some’
mukta-keśa-ardha-muṇḍitānsome with loose hair and half-shaven
mukta-keśa-ardha-muṇḍitān:
Karma (कर्म)
TypeNoun
Rootmukta + keśa + ardha + muṇḍita (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; बहुपद-तत्पुरुष ‘with hair let loose, half-shaven’
an-antar-vāsasaḥsome without inner clothing
an-antar-vāsasaḥ:
Karma (कर्म)
TypeNoun
Rootan + antar + vāsas (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘without inner garment’
kān-citsome
kān-cit:
Karma (कर्म)
TypeNoun
Rootkim (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘some’
a-bahir-vāsasaḥsome without outer clothing
a-bahir-vāsasaḥ:
Karma (कर्म)
TypeNoun
Roota + bahir + vāsas (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘without outer garment’
aparānothers
aparān:
Karma (कर्म)
TypeNoun
Rootapara (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘others’
P
Paraśurāma
T
Tāla-jaṅgha
Y
Yavana
Ś
Śaka
H
Haihaya
B
Barbara

FAQs

This verse shows that Paraśurāma restrained violence and followed his guru’s command, choosing discipline and transformation over killing—highlighting guru-vākya as a guiding principle of dharma.

Because his guru instructed him not to kill them; Paraśurāma instead marked them with distinctive outward appearances, indicating submission to higher spiritual authority.

It teaches restraint and principled action: even when one has power to punish, one should act under wise guidance, choosing corrective measures over impulsive harm.