Srimad Bhagavatam — Ekadasha Skandha, Shloka 39
Vānaprastha-vidhi and Sannyāsa-dharma: Austerity, Detachment, and the Paramahaṁsa Ideal
तावत् परिचरेद् भक्त: श्रद्धावाननसूयक: । यावद् ब्रह्म विजानीयान्मामेव गुरुमादृत: ॥ ३९ ॥
tāvat paricared bhaktaḥ śraddhāvān anasūyakaḥ yāvad brahma vijānīyān mām eva gurum ādṛtaḥ
ຜູ້ສັດທາຄວນຮັບໃຊ້ຄູອາຈານໂດຍສ່ວນຕົວ ດ້ວຍຄວາມເຊື່ອມັ້ນ ຄວາມເຄົາລົບ ແລະບໍ່ອິດສາ ໂດຍນັບຖືກູຣູຜູ້ບໍ່ແຕກຕ່າງຈາກຂ້ອຍ ຈົນກວ່າຈະຮູ້ແຈ້ງພຣະພຣົມຍານຢ່າງຊັດເຈນ
As stated by Śrīla Viśvanātha Cakravartī Ṭhākura in his Gurv-aṣṭaka prayers, yasya prasādād bhagavat-prasādaḥ: one receives the mercy of the Supreme Lord through the mercy of the bona fide spiritual master. A devotee who has been blessed by his guru with spiritual knowledge becomes qualified to directly engage in the mission of the Supreme Personality of Godhead. Śrīla Prabhupāda always emphasized that service to the spiritual master in separation, pushing on the mission of the guru, is the highest form of devotional service. The word paricaret in this verse indicates waiting upon one’s master by rendering personal service. In other words, one who has not clearly realized the teachings of his spiritual master should remain very close to the guru to avoid falling down into illusion, but one who has acquired realized knowledge by the mercy of his spiritual master may expand the spiritual master’s mission by traveling around the world to preach Kṛṣṇa consciousness.
FAQs
It says a faithful, non-envious devotee should continue dedicated service until genuine realization of Brahman, honoring the Lord as the ultimate guru.
In the Uddhava Gītā, Krishna summarizes the path of renunciation and devotion, emphasizing humility and steady service as the means to true realization.
Practice steady faith, avoid fault-finding in devotees and teachers, and keep a consistent routine of service and learning until insight becomes lived realization.