Parīkṣit’s Final Absorption, Takṣaka’s Bite, Janamejaya’s Snake Sacrifice, and the Vedic Sound-Lineage
श्रीयाज्ञवल्क्य उवाच ॐ नमो भगवते आदित्यायाखिलजगतामात्मस्वरूपेण कालस्वरूपेण चतुर्विधभूतनिकायानां ब्रह्मादिस्तम्बपर्यन्तानामन्तर्हृदयेषु बहिरपि चाकाश इवोपाधिनाव्यवधीयमानो भवानेक एव क्षणलवनिमेषावयवोपचितसंवत्सरगणेनापामादान विसर्गाभ्यामिमां लोकयात्रामनुवहति ॥ ६७ ॥
śrī-yājñavalkya uvāca oṁ namo bhagavate ādityāyākhila-jagatām ātma-svarūpeṇa kāla-svarūpeṇa catur-vidha-bhūta-nikāyānāṁ brahmādi-stamba-paryantānām antar-hṛdayeṣu bahir api cākāśa ivopādhināvyavadhīyamāno bhavān eka eva kṣaṇa-lava-nimeṣāvayavopacita-saṁvatsara-gaṇenāpām ādāna- visargābhyām imāṁ loka-yātrām anuvahati.
ສຣີ ຢາຊະຍະວັນກະຍະ ກ່າວວ່າ: ໂອມ ຂ້າພະເຈົ້ານອບນ້ອມແດ່ ພະພະຄະວານ ອາທິຕະຍະ ຜູ້ປາກົດເປັນດວງອາທິດ. ພຣະອົງເປັນໜຶ່ງດຽວ ເປັນອາດມັນຂອງສັບພະໂລກ ແລະເປັນຮູບແຫ່ງການ; ຈາກພຣະພຣົມາເຖິງໃບຫຍ້າ ພຣະອົງສະຖິດທັງໃນໃຈແລະພາຍນອກ ດຸດຟ້າ ບໍ່ຖືກປົກຄຸມໂດຍສົມມຸດອັນລວງ. ດ້ວຍກະແສຂອງປີທີ່ປະກອບດ້ວຍ ກະສະນະ ລະວະ ແລະ ນິເມສ ພຣະອົງເຮັດໃຫ້ນ້ຳແຫ້ງ ແລ້ວປະທານຄືນເປັນຝົນ ເພື່ອຄ້ຳຈຸນການເດີນທາງຂອງໂລກນີ້.
This prayer is not offered to the sun-god as an independent or autonomous entity but rather to the Supreme Personality of Godhead, represented by His powerful expansion the solar deity.
This verse offers obeisances to the Lord as Āditya, identifying Him as the Self of all worlds and the very form of Time that sustains cosmic order.
He acknowledges that the same Supreme Lord is present within all hearts as the indwelling Self and also governs externally as Time, moving the universe through measurable cycles.
It encourages humility and urgency in spiritual practice—recognizing every moment as governed by the Lord and using time responsibly for devotion and self-purification.